Jeremiah 17:22
Neither carry forth a burden out of your houses on the sabbath day, neither do ye any work, but hallow ye the sabbath day, as I commanded your fathers.
Neither carry forth {H3318} a burden {H4853} out of your houses {H1004} on the sabbath {H7676} day {H3117}, neither do {H6213} ye any work {H4399}, but hallow {H6942} ye the sabbath {H7676} day {H3117}, as I commanded {H6680} your fathers {H1}.
don't carry anything out of your houses on Shabbat; and don't do any work. Instead, make Shabbat a holy day. I ordered your ancestors to do this,
You must not carry a load out of your houses or do any work on the Sabbath day, but you must keep the Sabbath day holy, just as I commanded your forefathers.
neither carry forth a burden out of your houses on the sabbath day, neither do ye any work: but hallow ye the sabbath day, as I commanded your fathers.
Cross-References
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Ezekiel 20:12 (7 votes)
Moreover also I gave them my sabbaths, to be a sign between me and them, that they might know that I [am] the LORD that sanctify them. -
Exodus 20:8 (6 votes)
Remember the sabbath day, to keep it holy. -
Exodus 20:10 (6 votes)
But the seventh day [is] the sabbath of the LORD thy God: [in it] thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that [is] within thy gates: -
Isaiah 56:2 (4 votes)
Blessed [is] the man [that] doeth this, and the son of man [that] layeth hold on it; that keepeth the sabbath from polluting it, and keepeth his hand from doing any evil. -
Isaiah 56:6 (4 votes)
Also the sons of the stranger, that join themselves to the LORD, to serve him, and to love the name of the LORD, to be his servants, every one that keepeth the sabbath from polluting it, and taketh hold of my covenant; -
Isaiah 58:13 (4 votes)
ยถ If thou turn away thy foot from the sabbath, [from] doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the LORD, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking [thine own] words: -
Exodus 23:12 (3 votes)
Six days thou shalt do thy work, and on the seventh day thou shalt rest: that thine ox and thine ass may rest, and the son of thy handmaid, and the stranger, may be refreshed.
Commentary
Context
Jeremiah 17:22 is part of a prophetic message delivered by the prophet Jeremiah to the people of Judah during a critical period leading up to the Babylonian exile. God, through Jeremiah, repeatedly calls the nation to repentance and obedience to His covenant laws, warning them of impending judgment if they persist in their sin. This specific verse addresses their consistent failure to honor the Sabbath day, a foundational commandment given to Israel at Mount Sinai.
The carrying of "burdens" (commercial goods or unnecessary loads) and doing "any work" on the Sabbath were clear violations of the sacred rest God commanded. For the Israelites, adherence to the Sabbath was not merely a ritual but a vital sign of their faithfulness to God's covenant and a demonstration of trust in His provision. Their disregard for this command reflected a deeper spiritual rebellion and neglect of their unique relationship with the Almighty.
Key Themes
Linguistic Insights
The word "hallow" (KJV) or "sanctify" comes from the Hebrew verb qadash (ืงึธืึทืฉื), which means "to be set apart," "to be holy," or "to consecrate." It conveys the idea of dedicating something exclusively to God's purposes, distinguishing it from the common or profane. The prohibition against carrying "a burden" (Hebrew: massa', ืึทืฉึธึผืื) refers to heavy loads, often associated with trade, commerce, or daily labor. This specific instruction aimed to ensure a complete cessation of ordinary work and commercial activity, allowing for true rest and focus on God.
Practical Application
While Christians today live under the New Covenant and are not bound by the specific legalistic requirements of the Old Testament Sabbath laws, the underlying principles of Jeremiah 17:22 remain profoundly relevant:
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