James 5:1

¶ Go to now, [ye] rich men, weep and howl for your miseries that shall come upon [you].

Go to {G33} now {G3568}, ye rich men {G4145}, weep {G2799} and howl {G3649} for {G1909} your {G5216} miseries {G5004} that shall come upon {G1904} you.

Next, a word for the rich: weep and wail over the hardships coming upon you!

Come now, you who are rich, weep and wail over the misery to come upon you.

Come now, ye rich, weep and howl for your miseries that are coming upon you.

Commentary

James 5:1 opens a powerful and sobering section of James's epistle, delivering a direct and urgent warning to a specific group: the wealthy. The tone is sharp, almost prophetic, calling for a desperate, public lamentation due to impending "miseries."

Context

The Epistle of James is known for its practical wisdom and emphasis on faith demonstrated through works. In this chapter, James shifts his focus to social justice, specifically addressing the wealthy within the early Christian community, or perhaps more broadly, those who were exploiting others. This warning is particularly pointed when read in conjunction with the verses that follow, which condemn the defrauding of laborers and luxurious living (see James 5:4-6). The economic disparities in the Roman world, where many Christians lived, were vast, and James confronts the misuse of power and resources by those who had them. James's strong words here echo the prophetic tradition of the Old Testament, which often condemned oppression of the poor and exploitation by the wealthy.

Key Themes

  • A Stern Prophetic Rebuke: "Go to now" is an urgent, almost confrontational interjection, signaling an immediate and serious address. James's words echo the Old Testament prophets who frequently denounced injustice and the oppression of the poor by the rich.
  • Impending Judgment: The call to "weep and howl" signifies a deep, desperate sorrow, not for repentance, but for the "miseries that shall come upon you." This implies a future reckoning, either through divine judgment in this life or in the eternal one, for their unrighteous accumulation and use of wealth.
  • Critique of Misused Wealth: This verse is not a condemnation of wealth itself, but of wealth acquired or used unjustly, and of the heart's attachment to it. The subsequent verses clarify that the "miseries" are a consequence of specific sins related to their riches, such as fraud and self-indulgence. This reflects a biblical principle that warns against the dangers of riches when they lead to spiritual complacency or social injustice, as seen in the parable of the rich man and Lazarus.

Linguistic Insights

  • The phrase "Go to now" translates the Greek Age nyn (Ἄγε νῦν), an imperative often used in classical Greek to introduce a solemn or urgent exhortation, often with a hint of challenge or reproof. It immediately grabs attention.
  • "Weep and howl" translates klausamen kai ololyzete (κλαύσατε καὶ ὀλολύζετε), two strong verbs that depict intense, public lamentation, typically associated with mourning, disaster, or extreme distress. It suggests a profound and inescapable suffering that will befall them.

Practical Application

While directly addressed to specific "rich men" of James's time, this verse serves as a timeless warning for all who possess material wealth. It prompts self-examination regarding:

  • Source of Wealth: Is wealth acquired justly and ethically, without exploiting others?
  • Use of Wealth: Is wealth hoarded for selfish indulgence, or is it used responsibly to bless others and honor God?
  • Reliance on Wealth: Is one's security and identity found in riches, or in God? The Bible consistently warns against serving money instead of God.

This verse challenges believers to view their possessions as a stewardship from God, recognizing that ultimate judgment is based not on what one has, but on how one uses it.

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Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Proverbs 11:28 (18 votes)

    ¶ He that trusteth in his riches shall fall: but the righteous shall flourish as a branch.

  • 1 Timothy 6:9 (16 votes)

    But they that will be rich fall into temptation and a snare, and [into] many foolish and hurtful lusts, which drown men in destruction and perdition.

  • 1 Timothy 6:10 (16 votes)

    For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

  • Proverbs 11:4 (10 votes)

    ¶ Riches profit not in the day of wrath: but righteousness delivereth from death.

  • Jeremiah 9:23 (10 votes)

    ¶ Thus saith the LORD, Let not the wise [man] glory in his wisdom, neither let the mighty [man] glory in his might, let not the rich [man] glory in his riches:

  • Luke 12:16 (9 votes)

    And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully:

  • Luke 12:21 (9 votes)

    So [is] he that layeth up treasure for himself, and is not rich toward God.