James 3:17
But the wisdom that is from above is first pure, then peaceable, gentle, [and] easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
But {G1161} the wisdom {G4678} that is from above {G509} is {G2076} first {G4412} pure {G3303}{G53}, then {G1899} peaceable {G1516}, gentle {G1933}, and easy to be intreated {G2138}, full {G3324} of mercy {G1656} and {G2532} good {G18} fruits {G2590}, without partiality {G87}, and {G2532} without hypocrisy {G505}.
But the wisdom from above is, first of all, pure, then peaceful, kind, open to reason, full of mercy and good fruits, without partiality and without hypocrisy.
But the wisdom from above is first of all pure, then peace-loving, gentle, accommodating, full of mercy and good fruit, impartial, and sincere.
But the wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without variance, without hypocrisy.
Cross-References
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Galatians 5:22 (58 votes)
But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, -
Galatians 5:23 (58 votes)
Meekness, temperance: against such there is no law. -
Proverbs 2:6 (47 votes)
For the LORD giveth wisdom: out of his mouth [cometh] knowledge and understanding. -
1 Corinthians 13:4 (38 votes)
¶ Charity suffereth long, [and] is kind; charity envieth not; charity vaunteth not itself, is not puffed up, -
1 Corinthians 13:7 (38 votes)
Beareth all things, believeth all things, hopeth all things, endureth all things. -
James 3:15 (37 votes)
This wisdom descendeth not from above, but [is] earthly, sensual, devilish. -
Romans 12:9 (34 votes)
[Let] love be without dissimulation. Abhor that which is evil; cleave to that which is good.
Commentary
James 3:17 provides a clear and compelling description of the nature of true wisdom, contrasting it sharply with the earthly, sensual, and devilish wisdom discussed in the preceding verses (James 3:14-16). This verse is a cornerstone for understanding what it means to live a life guided by God's perspective and values.
Context
This verse appears within James' broader discussion on the power and control of the tongue, and the contrasting sources and manifestations of wisdom. James highlights that a person claiming to be wise will demonstrate it not through boastful speech or bitter envy, but through a life characterized by good conduct and the fruits of righteousness. James 3:17 then lists the specific attributes of this "wisdom that is from above," distinguishing it from worldly cunning or intellectual pride.
Key Themes
Linguistic Insights
The Greek words used here paint a rich picture. Hagnē emphasizes ethical purity, distinct from ritual cleansing. Epieikēs suggests a willingness to be reasonable and fair beyond the strictness of the law. Eupeithēs highlights being receptive and open to others, a sign of humility. The contrast between adiakritos (without partiality/doubt) and anypokritos (without hypocrisy) directly counters the characteristics of earthly wisdom mentioned earlier (bitter envying, strife).
Reflection
James challenges believers to examine the source and nature of the "wisdom" they operate under. True wisdom, given by God, is not merely intellectual knowledge but a transformative power that shapes character and conduct. It is demonstrated through qualities that build up individuals and communities, reflecting the peaceful and pure nature of its divine origin. Cultivating these qualities requires reliance on God and a willingness to live according to His ways, resulting in a life that honors Him and blesses others.
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