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Isaiah 59:8

The way of peace they know not; and [there is] no judgment in their goings: they have made them crooked paths: whosoever goeth therein shall not know peace.

The way {H1870} of peace {H7965} they know {H3045} not; and there is no judgment {H4941} in their goings {H4570}: they have made them crooked {H6140} paths {H5410}: whosoever goeth {H1869} therein shall not know {H3045} peace {H7965}.

The way of shalom they do not know, their goings-about obey no law, they make devious paths for themselves; no one treading them will ever know shalom.

The way of peace they have not known, and there is no justice in their tracks. They have turned them into crooked paths; no one who treads on them will know peace.

The way of peace they know not; and there is no justice in their goings: they have made them crooked paths; whosoever goeth therein doth not know peace.

Commentary

Isaiah 59:8 is a powerful indictment of the people of Israel, describing the profound spiritual and moral decay that has led them away from God and, consequently, from true peace. This verse highlights the destructive nature of unrighteous living and the inevitable lack of internal and external harmony that follows.

Context

This verse is part of Isaiah's extended lament and prophecy against Judah's widespread sin and corruption. Chapter 59 opens with the declaration that it is not God's inability but the people's iniquities that have separated them from Him (Isaiah 59:2). The preceding verses detail various transgressions: injustice, violence, deceit, and a general abandonment of truth and righteousness. Their hands are defiled with blood, and their fingers with iniquity (Isaiah 59:3). Within this context, verse 8 describes the natural outcome of such a society: a complete ignorance of, and inability to find, the path to peace.

Key Themes

  • Absence of True Peace: The core message is that the people do not "know the way of peace." This isn't merely a lack of tranquility but a fundamental failure to understand or pursue the holistic well-being and harmony that comes from God.
  • Lack of Judgment and Righteousness: The phrase "no judgment in their goings" indicates a profound absence of moral discernment, justice, or righteousness in their actions and conduct. Their choices are not guided by divine standards.
  • Crooked Paths: This vivid metaphor illustrates that their chosen ways of life are perverse, deceitful, and deviate sharply from God's straight and righteous path. These are self-made paths, leading away from truth.
  • Consequence of Unrighteousness: The final clause, "whosoever goeth therein shall not know peace," serves as a direct and inescapable consequence. Following these unrighteous, "crooked paths" inevitably results in a perpetual state of unrest, conflict, and a complete absence of genuine peace. This echoes other warnings about the wicked having no peace, such as Isaiah 48:22.

Linguistic Insights

The Hebrew word for "peace" here is shalom (שָׁלוֹם), which is far richer than the English equivalent. It encompasses not just the absence of conflict, but also wholeness, completeness, well-being, prosperity, security, and harmony, particularly in one's relationship with God and others. The prophet emphasizes that this comprehensive state of shalom is utterly unknown to those who walk in unrighteousness.

"Judgment" comes from the Hebrew word mishpat (מִשְׁפָּט), which refers to justice, righteousness, legal decision, or proper order. The verse suggests that their actions lack any foundation in what is right or just.

The "crooked paths" (עֲקַלְקַלּוֹת, aqalqalloth) literally means winding, tortuous, or perverse. It powerfully conveys a life lived contrary to God's straight and narrow way.

Practical Application

Isaiah 59:8 serves as a timeless warning for all generations. It teaches us that true peace, both individually and communally, is inextricably linked to righteousness and justice. When individuals or societies abandon God's standards, pursuing self-serving or deceitful ways, they inevitably forfeit genuine peace and find themselves on "crooked paths" that lead to internal turmoil and external strife. This verse challenges us to:

  • Examine Our Paths: Are our decisions and actions aligned with God's will, or are we creating "crooked paths" for ourselves?
  • Seek Righteousness: Understanding that true peace (shalom) is a fruit of righteousness, we are called to pursue justice and moral integrity in all aspects of life, recognizing that wisdom's ways are pleasant, and all her paths are peace.
  • Recognize the Source of Peace: Ultimate and lasting peace is not found in human endeavors or worldly solutions but is a gift from God through a right relationship with Him. The New Testament reveals Jesus Christ as our peace, who guides our feet into the way of peace (Luke 1:79).
Note: If the commentary doesn’t appear instantly, please allow 2–5 seconds for it to load. It is generated by Gemini 2.5 Flash (May 20, 2025) using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Isaiah 57:20 (8 votes)

    But the wicked [are] like the troubled sea, when it cannot rest, whose waters cast up mire and dirt.
  • Isaiah 57:21 (8 votes)

    [There is] no peace, saith my God, to the wicked.
  • Romans 3:17 (5 votes)

    And the way of peace have they not known:
  • Luke 1:79 (5 votes)

    To give light to them that sit in darkness and [in] the shadow of death, to guide our feet into the way of peace.
  • Psalms 58:1 (4 votes)

    ¶ To the chief Musician, Altaschith, Michtam of David. Do ye indeed speak righteousness, O congregation? do ye judge uprightly, O ye sons of men?
  • Psalms 58:2 (4 votes)

    Yea, in heart ye work wickedness; ye weigh the violence of your hands in the earth.
  • Isaiah 5:7 (4 votes)

    For the vineyard of the LORD of hosts [is] the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry.
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