Isaiah 5:20
Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!
Woe {H1945} unto them that call {H559} evil {H7451} good {H2896}, and good {H2896} evil {H7451}; that put {H7760} darkness {H2822} for light {H216}, and light {H216} for darkness {H2822}; that put {H7760} bitter {H4751} for sweet {H4966}, and sweet {H4966} for bitter {H4751}!
Woe to those who call evil good and good evil, who change darkness into light and light into darkness, who change bitter into sweet and sweet into bitter!
Woe to those who call evil good and good evil, who turn darkness to light and light to darkness, who replace bitter with sweet and sweet with bitter.
Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!
Cross-References
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Proverbs 17:15 (85 votes)
¶ He that justifieth the wicked, and he that condemneth the just, even they both [are] abomination to the LORD. -
2 Timothy 3:1 (60 votes)
¶ This know also, that in the last days perilous times shall come. -
2 Timothy 3:5 (60 votes)
Having a form of godliness, but denying the power thereof: from such turn away. -
Luke 16:15 (50 votes)
And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God. -
Malachi 2:17 (30 votes)
Ye have wearied the LORD with your words. Yet ye say, Wherein have we wearied [him]? When ye say, Every one that doeth evil [is] good in the sight of the LORD, and he delighteth in them; or, Where [is] the God of judgment? -
Job 17:12 (26 votes)
They change the night into day: the light [is] short because of darkness. -
Matthew 6:22 (21 votes)
The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
Commentary
Isaiah 5:20 delivers a powerful prophetic warning against the perversion of moral and spiritual truth. It is a declaration of divine judgment, or "woe," upon those who intentionally blur the lines between right and wrong, truth and falsehood, and good and evil.
Context
The prophet Isaiah ministered to the Kingdom of Judah (the Southern Kingdom) in the 8th century BC, a time marked by significant social injustice, moral decay, and spiritual apostasy despite outward religious observance. Isaiah 5 is a chapter filled with a series of "woes" pronounced against the societal sins prevalent in Judah, including greed, drunkenness, injustice, and arrogance. Verse 20 stands as a crucial condemnation of the intellectual and moral corruption that undergirded these other sins, highlighting a fundamental distortion of reality where God's established order was inverted. This passage speaks to a society that had lost its moral compass, deliberately choosing to redefine standards based on self-interest rather than divine revelation.
Key Themes
Linguistic Insights
The Hebrew word for "woe," hoy (הוֹי), is an exclamation of lament, grief, or warning. It often precedes a declaration of impending judgment or disaster, making it a solemn and weighty pronouncement. The verse employs a powerful literary device called parallelism, repeating the same concept with different but related pairs: evil/good, darkness/light, bitter/sweet. This reinforces the comprehensive nature of the moral inversion, showing that it affects all aspects of life and perception.
Practical Application
Isaiah 5:20 remains profoundly relevant in contemporary society. It serves as a stark warning against:
This verse challenges us to critically evaluate prevailing narratives and to stand firm on God's unchanging truth, even when it is unpopular or goes against the tide of popular opinion. It is a call to uphold biblical values and to clearly distinguish between what God calls good and what He calls evil.
Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.