Isaiah 48:12

Hearken unto me, O Jacob and Israel, my called; I [am] he; I [am] the first, I also [am] the last.

Hearken {H8085} unto me, O Jacob {H3290} and Israel {H3478}, my called {H7121}; I am he; I am the first {H7223}, I also am the last {H314}.

"Listen to me, Ya'akov; Isra'el, whom I have called: I am he who is first; I am also the last.

Listen to Me, O Jacob, and Israel, whom I have called: I am He; I am the first, and I am the last.

Hearken unto me, O Jacob, and Israel my called: I am he; I am the first, I also am the last.

Commentary

Isaiah 48:12 is a powerful declaration from God to His people, Israel, emphasizing His unique, eternal nature and sovereign control. It serves as both a reminder of His identity and a call for His people to listen and trust in Him amidst their trials.

Historical and Cultural Context

This verse is found within the latter part of the book of Isaiah (chapters 40-66), often referred to as "Second Isaiah" or the "Book of Comfort." This section primarily addresses the nation of Israel during or anticipating their exile in Babylon. God, through the prophet Isaiah, is speaking to a people who have faced judgment for their disobedience and are now in a foreign land, surrounded by idol worship and facing despair. The message here is one of reassurance and hope, reminding them that their God, Yahweh, is utterly distinct from the impotent gods of Babylon and is fully capable of delivering them and fulfilling His promises. The address to "Jacob and Israel, my called" reinforces their unique covenant relationship with the Almighty.

Key Themes and Messages

  • God's Unique and Singular Identity: The phrase "I am he" is a profound declaration of God's exclusive existence and self-sufficiency. It asserts His absolute identity as the one true God, distinct from any other gods or idols worshipped by surrounding nations. This echoes the divine self-revelation found in Exodus 3:14, where God declares, "I AM THAT I AM."
  • God's Eternality and Sovereignty: The declaration "I am the first, I also am the last" is a cornerstone of God's nature. It signifies His timelessness, meaning He has no beginning and no end. He is the alpha and the omega, the source and ultimate goal of all creation. This statement underscores His absolute sovereignty over all history, past, present, and future. He initiated everything, and He will bring everything to its appointed conclusion. This divine title is also famously applied to Jesus Christ in the New Testament, notably in Revelation 1:17 and Revelation 22:13, highlighting His co-eternality and deity.
  • God's Enduring Relationship with Israel: Addressing them as "Jacob and Israel, my called" emphasizes God's personal and covenantal relationship with His people. Despite their failings and current predicament, God affirms that they are still His chosen, His special possession. This serves as a foundational truth for their hope of redemption and restoration.

Linguistic Insights

The Hebrew phrase translated as "I am he" (ani hu) is a strong affirmation of God's unique, self-existent being. It's a declaration of divine identity that leaves no room for rivals. The terms "first" (rishon) and "last" (acharon) convey absolute pre-eminence and ultimate finality. Together, they form a powerful statement of God's eternal nature, His encompassing presence over all time and creation.

Practical Application

For believers today, Isaiah 48:12 offers profound comfort and a call to unwavering trust. Knowing that God is "the first and the last" means:

  • He is in Control: Our lives, circumstances, and world events are ultimately under the sovereign hand of an eternal God who has a plan from beginning to end.
  • He is Unchanging: His character, promises, and love are constant, providing a firm foundation for faith in an ever-changing world.
  • He is Sufficient: As the source of all things, He is fully capable of meeting our needs and fulfilling His purposes for us.
  • He Demands Attention: The opening "Hearken unto me" reminds us to actively listen to His Word and obey His commands, trusting in His ultimate wisdom and power.

This verse encourages us to worship God for who He is—the eternal, sovereign, and faithful One, who has called us into relationship with Himself.

Note: If the commentary doesn’t appear instantly, please allow 2–5 seconds for it to load. It is generated by Gemini 2.5 Flash using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Isaiah 41:4 (9 votes)

    Who hath wrought and done [it], calling the generations from the beginning? I the LORD, the first, and with the last; I [am] he.

  • Revelation 1:8 (7 votes)

    I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.

  • Revelation 22:13 (7 votes)

    I am Alpha and Omega, the beginning and the end, the first and the last.

  • Isaiah 44:6 (7 votes)

    Thus saith the LORD the King of Israel, and his redeemer the LORD of hosts; I [am] the first, and I [am] the last; and beside me [there is] no God.

  • Isaiah 43:11 (5 votes)

    I, [even] I, [am] the LORD; and beside me [there is] no saviour.

  • Isaiah 55:3 (5 votes)

    Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, [even] the sure mercies of David.

  • Deuteronomy 32:39 (3 votes)

    ¶ See now that I, [even] I, [am] he, and [there is] no god with me: I kill, and I make alive; I wound, and I heal: neither [is there any] that can deliver out of my hand.