Isaiah 3:3

The captain of fifty, and the honourable man, and the counsellor, and the cunning artificer, and the eloquent orator.

The captain {H8269} of fifty {H2572}, and the honourable {H5375} man {H6440}, and the counsellor {H3289}, and the cunning {H2450} artificer {H2791}, and the eloquent {H995} orator {H3908}.

captains of fifty, men of rank and advisers, skillful magicians and expert enchanters.

the commander of fifty and the dignitary, the counselor, the cunning magician, and the clever enchanter.

the captain of fifty, and the honorable man, and the counsellor, and the expert artificer, and the skilful enchanter.

Commentary

Isaiah 3:3 is part of a sobering prophecy delivered by the prophet Isaiah concerning God's impending judgment upon Judah and Jerusalem. This verse specifically lists various categories of influential and essential individuals who will be removed from society, signaling a complete breakdown of order and stability.

Context of Isaiah 3:3

This verse follows a pronouncement of divine judgment in Isaiah 3:1-2, where the Lord God of hosts declares He will take away the "stay and the staff," meaning all forms of support and provision. The removal of these leaders and skilled professionals is a direct consequence of Judah's widespread sin, pride, and oppression, as detailed throughout the chapter. God is dismantling the very fabric of their society, leaving them vulnerable and chaotic. This divine action highlights God's sovereignty over nations and His intolerance for persistent unrighteousness.

Key Themes and Messages

  • Divine Judgment and Removal of Order: The primary theme is God's active role in bringing judgment by removing the pillars of society. This isn't just a natural decline but a sovereign act to bring about repentance or demonstrate the consequences of rebellion.
  • Societal Collapse: By listing such diverse and crucial roles—military, civil, intellectual, and economic—the verse paints a picture of total societal decay. Without these vital contributors, a nation cannot function effectively.
  • Consequences of Sin: The state of leadership and societal health is often a reflection of a nation's spiritual condition. Isaiah emphasizes that Judah's moral corruption and idolatry have led to this severe divine discipline, illustrating that righteousness exalts a nation, but sin is a reproach to any people.

Linguistic Insights and Roles

The specific titles in Isaiah 3:3 are not random but represent essential functions within any structured society:

  • The captain of fifty: Refers to a military officer, indicating the loss of defense and security.
  • The honourable man: A person of respect, integrity, and standing in the community, whose absence leads to a decline in moral authority.
  • The counsellor: One who provides wise advice and strategic direction, essential for sound governance and problem-solving.
  • The cunning artificer: A skilled craftsman or artisan, vital for infrastructure, technology, and economic productivity. The Hebrew term charash (חָרָשׁ) can refer to various skilled workers, from metalworkers to carpenters.
  • The eloquent orator: One who can speak persuasively and clearly, crucial for communication, law, and public discourse. Without such individuals, clarity and unity are lost.

Together, these roles signify the removal of all competence and wisdom, leading to the chaotic leadership described in Isaiah 3:4-5, where children and arbitrary rulers will govern.

Practical Application

Isaiah 3:3 serves as a timeless warning. It underscores the importance of:

  • Godly Leadership: Nations and communities thrive under wise, righteous, and competent leadership. When God's principles are abandoned, He may allow or orchestrate the removal of such leadership.
  • Societal Responsibility: Every individual, especially those in positions of influence, has a responsibility to uphold justice, integrity, and skill. The decline of a society often begins with the erosion of these qualities among its key people.
  • Seeking God's Wisdom: Rather than relying solely on human ingenuity or power, this verse reminds us that true stability and prosperity come from seeking God's wisdom and obeying His commands. When a society turns from God, it faces the risk of losing the very foundations that sustain it.

This passage encourages reflection on the spiritual health of our own communities and the qualities we value in our leaders, knowing that blessed is the nation whose God is the LORD.

Note: If the commentary doesn’t appear instantly, please allow 2–5 seconds for it to load. It is generated by Gemini 2.5 Flash using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Judges 8:18 (3 votes)

    ¶ Then said he unto Zebah and Zalmunna, What manner of men [were they] whom ye slew at Tabor? And they answered, As thou [art], so [were] they; each one resembled the children of a king.

  • Deuteronomy 1:15 (3 votes)

    So I took the chief of your tribes, wise men, and known, and made them heads over you, captains over thousands, and captains over hundreds, and captains over fifties, and captains over tens, and officers among your tribes.

  • 1 Samuel 8:12 (3 votes)

    And he will appoint him captains over thousands, and captains over fifties; and [will set them] to ear his ground, and to reap his harvest, and to make his instruments of war, and instruments of his chariots.

  • Exodus 18:21 (3 votes)

    Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place [such] over them, [to be] rulers of thousands, [and] rulers of hundreds, rulers of fifties, and rulers of tens:

  • Exodus 4:10 (2 votes)

    ¶ And Moses said unto the LORD, O my Lord, I [am] not eloquent, neither heretofore, nor since thou hast spoken unto thy servant: but I [am] slow of speech, and of a slow tongue.

  • Exodus 4:14 (2 votes)

    And the anger of the LORD was kindled against Moses, and he said, [Is] not Aaron the Levite thy brother? I know that he can speak well. And also, behold, he cometh forth to meet thee: and when he seeth thee, he will be glad in his heart.

  • Exodus 4:16 (2 votes)

    And he shall be thy spokesman unto the people: and he shall be, [even] he shall be to thee instead of a mouth, and thou shalt be to him instead of God.