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Isaiah 1:11

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To what purpose [is] the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.

To what {H4100} purpose is the multitude {H7230} of your sacrifices {H2077} unto me? saith {H559} the LORD {H3068}: I am full {H7646} of the burnt offerings {H5930} of rams {H352}, and the fat {H2459} of fed beasts {H4806}; and I delight {H2654} not in the blood {H1818} of bullocks {H6499}, or of lambs {H3532}, or of he goats {H6260}.

"Why are all those sacrifices offered to me?" asks ADONAI. "I'm fed up with burnt offerings of rams and the fat of fattened animals! I get no pleasure from the blood of bulls, lambs and goats!

“What good to Me is your multitude of sacrifices?” says the LORD. “I am full from the burnt offerings of rams and the fat of well-fed cattle; I take no delight in the blood of bulls and lambs and goats.

What unto me is the multitude of your sacrifices? saith Jehovah: I have had enough of the burnt-offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he-goats.

Commentary

In Isaiah 1:11, the LORD confronts the people of Judah regarding their religious practices, specifically their abundant sacrifices. This verse is a powerful declaration that God is weary of ritualistic worship offered without genuine righteousness and obedience of heart. It highlights a recurring prophetic theme: God values sincere devotion and ethical living far above mere external religious acts.

Context

This verse opens the prophetic book of Isaiah, setting the stage for God's indictment against His people, particularly the southern kingdom of Judah. During Isaiah's ministry (spanning the reigns of Uzziah, Jotham, Ahaz, and Hezekiah), Judah was outwardly religious, meticulously performing the mandated sacrifices and offerings of the Mosaic Law. However, their internal spiritual condition was dire, marked by widespread social injustice, corruption, and moral decay. God's message here is a direct challenge to their hypocrisy, asserting that their sacrifices, though numerous, were an abomination because their lives did not reflect His commands for justice and righteousness. This sets the tone for the entire book's call to repentance and restoration.

Key Themes

  • The Futility of Insincere Worship: The core message is that religious rituals, no matter how meticulously performed or abundant, are meaningless and even offensive to God if they are disconnected from a repentant heart and a life of obedience. The LORD declares, "To what purpose [is] the multitude of your sacrifices unto me?"
  • God Desires Obedience Over Sacrifice: This verse underscores God's consistent preference for a transformed heart and righteous living over mere ceremonial acts. The elaborate offerings of "rams," "fed beasts," "bullocks," "lambs," and "he goats" were all prescribed by the Law, but without genuine devotion, they were empty. This theme is echoed throughout the Old Testament, such as when Samuel tells Saul, "To obey is better than sacrifice, and to hearken than the fat of rams."
  • Divine Disgust with Hypocrisy: God expresses His utter weariness and lack of delight in their offerings, showing His rejection of their hypocritical religious behavior. He is "full" and "delight not," indicating a spiritual repulsion rather than physical satiety.

Linguistic Insights

The Hebrew phrase translated "To what purpose [is] the multitude of your sacrifices unto me?" (לָמָּה לִּי רֹב זִבְחֵיכֶם, lamah li rov zivcheychem) is a rhetorical question that conveys God's profound exasperation and disdain. It's not a query for information but an emphatic declaration of the utter pointlessness of their actions. The terms "full" (שָׂבַע, sava') and "delight not" (לֹא חָפַצְתִּי, lo chafatzti) vividly portray God's spiritual nausea at their insincere offerings, indicating that their outward religious zeal was not only unpleasing but actively repulsive to Him.

Practical Application

Isaiah 1:11 serves as a timeless warning against ritualism and going through the motions in faith. For believers today, it prompts critical self-reflection:

  • Examine Your Heart: Are our acts of worship, giving, and service motivated by genuine love for God and others, or are they mere routines performed out of obligation or for outward appearance? God continues to desire a "broken and a contrite heart" more than any external offering.
  • Live Righteously: True worship extends beyond the church building or formal religious practices. It encompasses living a life that reflects God's character, pursuing justice, showing mercy, and loving our neighbors. As Isaiah himself later calls for, God desires for His people to "learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow."
  • Beware of Hypocrisy: This verse reminds us that God sees beyond our outward actions to the true condition of our hearts. Sincere faith manifests in both devotion to God and compassion towards humanity. Jesus Himself quoted similar sentiments from the prophet Hosea, saying, "I will have mercy, and not sacrifice."

Ultimately, Isaiah 1:11 calls us to a faith that is alive, active, and authentic, prioritizing genuine relationship and righteous living over empty religious observance.

Note: If the commentary doesn’t appear instantly, please allow 2–5 seconds for it to load. It is generated by Gemini 2.5 Flash (May 20, 2025) using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Amos 5:21 (14 votes)

    ¶ I hate, I despise your feast days, and I will not smell in your solemn assemblies.

  • 1 Samuel 15:22 (13 votes)

    And Samuel said, Hath the LORD [as great] delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey [is] better than sacrifice, [and] to hearken than the fat of rams.

  • Jeremiah 6:20 (12 votes)

    To what purpose cometh there to me incense from Sheba, and the sweet cane from a far country? your burnt offerings [are] not acceptable, nor your sacrifices sweet unto me.

  • Isaiah 66:3 (11 votes)

    He that killeth an ox [is as if] he slew a man; he that sacrificeth a lamb, [as if] he cut off a dog's neck; he that offereth an oblation, [as if he offered] swine's blood; he that burneth incense, [as if] he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations.

  • Micah 6:7 (10 votes)

    Will the LORD be pleased with thousands of rams, [or] with ten thousands of rivers of oil? shall I give my firstborn [for] my transgression, the fruit of my body [for] the sin of my soul?

  • Proverbs 15:8 (8 votes)

    ¶ The sacrifice of the wicked [is] an abomination to the LORD: but the prayer of the upright [is] his delight.

  • Psalms 50:8 (8 votes)

    I will not reprove thee for thy sacrifices or thy burnt offerings, [to have been] continually before me.