Hosea 1:3
So he went and took Gomer the daughter of Diblaim; which conceived, and bare him a son.
So he went {H3212} and took {H3947} Gomer {H1586} the daughter {H1323} of Diblaim {H1691}; which conceived {H2029}, and bare {H3205} him a son {H1121}.
So he went and married Gomer the daughter of Divlayim, and she conceived and bore him a son.
So Hosea went and married Gomer daughter of Diblaim, and she conceived and bore him a son.
So he went and took Gomer the daughter of Diblaim; and she conceived, and bare him a son.
Cross-References
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Isaiah 8:1 (2 votes)
¶ Moreover the LORD said unto me, Take thee a great roll, and write in it with a man's pen concerning Mahershalalhashbaz. -
Isaiah 8:3 (2 votes)
And I went unto the prophetess; and she conceived, and bare a son. Then said the LORD to me, Call his name Mahershalalhashbaz.
Commentary
Context
This verse immediately follows the divine command given to the prophet Hosea in Hosea 1:2: "Go, take unto thee a wife of whoredoms and children of whoredoms: for the land hath committed great whoredom, departing from the LORD." Hosea 1:3 describes the prophet's immediate obedience to this difficult and unusual instruction. It sets the stage for the entire book, where Hosea's life and family become a living parable of God's relationship with unfaithful Israel.
Key Themes
Linguistic Insights
The name Gomer (גֹּמֶר, Gōmer) can mean "completion" or "cessation," which some scholars connect to the eventual state of Israel's unfaithfulness or the completion of God's judgment. The name Diblaim (דִּבְלָֽיִם, Diblayim), Gomer's father, is related to the word for "fig cakes" (דְּבֵלָה, dĕbēlâ), sometimes associated with fertility rites or idolatrous practices, further emphasizing the context of spiritual harlotry. The simple phrase "he went and took" (וַיֵּלֶךְ וַיִּקַּח, wayyēleḵ wayyiqqaḥ) underscores the direct and immediate nature of Hosea's obedience.
Commentary and Significance
Hosea's marriage to Gomer, "a daughter of Diblaim," is the central act that initiates his prophetic ministry. By marrying a woman described as having a propensity for unfaithfulness (either before or after the marriage, the text suggests it was inherent to her character or background), Hosea embodies God's own experience with Israel. Israel, whom God had chosen and entered into covenant with, had repeatedly turned away to worship other gods and engage in idolatrous practices, essentially committing spiritual adultery. This act of obedience by Hosea, though personally painful, visually and emotionally communicates the depth of Israel's sin and the extraordinary nature of God's love and patience, which would later be demonstrated by Hosea's redemption of Gomer (see Hosea 3:1).
Reflection
Hosea's life serves as a stark reminder of God's profound and often challenging ways of communicating truth. His willingness to live out the painful reality of Israel's sin and God's heartache calls us to consider our own faithfulness. Just as Israel pursued other lovers, we too can allow idols (money, power, pleasure, etc.) to draw us away from our relationship with God. The story beginning in Hosea 1:3 ultimately points to God's persistent love and desire for reconciliation, offering hope even in the face of deep unfaithfulness.
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