Hebrews 13:20
Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,
Now {G1161} the God {G2316} of peace {G1515}, that brought again {G321} from {G1537} the dead {G3498} our {G2257} Lord {G2962} Jesus {G2424}, that great {G3173} shepherd {G4166} of the sheep {G4263}, through {G1722} the blood {G129} of the everlasting {G166} covenant {G1242},
The God of shalom brought up from the dead the great Shepherd of the sheep, our Lord Yeshua, by the blood of an eternal covenant.
Now may the God of peace, who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the sheep,
Now the God of peace, who brought again from the dead the great shepherd of the sheep with the blood of an eternal covenant, even our Lord Jesus,
Cross-References
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John 10:11 (21 votes)
I am the good shepherd: the good shepherd giveth his life for the sheep. -
Hebrews 10:22 (16 votes)
Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. -
Psalms 23:1 (13 votes)
¶ A Psalm of David. The LORD [is] my shepherd; I shall not want. -
Romans 15:33 (12 votes)
Now the God of peace [be] with you all. Amen. -
Ezekiel 37:26 (11 votes)
Moreover I will make a covenant of peace with them; it shall be an everlasting covenant with them: and I will place them, and multiply them, and will set my sanctuary in the midst of them for evermore. -
2 Thessalonians 3:16 (10 votes)
¶ Now the Lord of peace himself give you peace always by all means. The Lord [be] with you all. -
John 10:14 (10 votes)
I am the good shepherd, and know my [sheep], and am known of mine.
Commentary
Hebrews 13:20 is a powerful benediction, a prayer of blessing, that encapsulates core Christian doctrines. It presents God as the ultimate source of peace and highlights His supreme act of raising Jesus from the dead, establishing Him as the supreme Shepherd through the new, everlasting covenant sealed by His blood.
Context
This verse is part of the concluding remarks and benediction of the Epistle to the Hebrews. The author has extensively argued for the superiority of Christ over Old Testament figures and institutions, emphasizing His high priesthood and the new covenant established through His sacrifice. This benediction serves as a final prayer for the readers, grounding their faith and walk in God's mighty acts and His covenant faithfulness. It follows exhortations for brotherly love, hospitality, and obedience to leaders.
Key Themes
Linguistic Insights
The phrase "brought again from the dead" uses the Greek word anagō (ἀνάγω), which means "to lead up" or "bring up." In this context, it specifically refers to God's divine initiative and power in raising Jesus from the realm of death. The term "everlasting covenant" (διαθήκης αἰωνίου, diathēkēs aiōniou) highlights the eternal, unending nature of this new agreement between God and humanity, established through Christ's sacrifice, distinguishing it from the temporary and conditional covenants of the Old Testament.
Practical Application
This verse provides immense comfort and assurance for believers. It reminds us that the God we serve is the "God of peace," capable of overcoming the greatest enemy, death itself, through Jesus' resurrection. As the "great shepherd," Jesus actively cares for His sheep, guiding and protecting them in every aspect of life. The "everlasting covenant" ensures that our salvation and relationship with God are secure and permanent, not dependent on our fleeting efforts but on Christ's finished work. This truth should inspire confidence, peace, and a desire to live in obedience and love, knowing we are under the care of such a mighty and loving God.
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