Habakkuk 2:15
¶ Woe unto him that giveth his neighbour drink, that puttest thy bottle to [him], and makest [him] drunken also, that thou mayest look on their nakedness!
Woe {H1945} unto him that giveth his neighbour {H7453} drink {H8248}, that puttest {H5596} thy bottle {H2573} to him, and makest him drunken {H7937} also, that thou mayest look {H5027} on their nakedness {H4589}!
"'Woe to him who has his neighbor drink, adds his own poison and makes him drunk, in order to see him naked.
Woe to him who gives drink to his neighbors, pouring it from the wineskin until they are drunk, in order to gaze at their nakedness!
Woe unto him that giveth his neighbor drink, to thee that addest thy venom, and makest him drunken also, that thou mayest look on their nakedness!
Cross-References
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Jeremiah 51:7 (7 votes)
Babylon [hath been] a golden cup in the LORD'S hand, that made all the earth drunken: the nations have drunken of her wine; therefore the nations are mad. -
Genesis 9:22 (6 votes)
And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without. -
Revelation 17:6 (4 votes)
And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration. -
Revelation 17:2 (4 votes)
With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication. -
Revelation 18:3 (4 votes)
For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies. -
Exodus 32:25 (3 votes)
And when Moses saw that the people [were] naked; (for Aaron had made them naked unto [their] shame among their enemies:) -
Jeremiah 25:15 (3 votes)
¶ For thus saith the LORD God of Israel unto me; Take the wine cup of this fury at my hand, and cause all the nations, to whom I send thee, to drink it.
Commentary
Habakkuk 2:15 KJV delivers a powerful prophetic denunciation, part of a series of "woes" pronounced against the unjust and oppressive actions of the Chaldeans (Babylonians). This specific woe condemns those who deliberately cause others to become intoxicated for the purpose of exploitation and humiliation.
Historical and Cultural Context
The prophet Habakkuk is speaking during a time of great national distress for Judah, witnessing the rise of the ruthless Babylonian empire, which God is using as an instrument of judgment against Judah's sins. However, Habakkuk questions why God would use such a wicked nation. In response, God reveals that Babylon itself will face severe judgment for its own sins. Verses 6-20 of chapter 2 outline five distinct "woes" against the Babylonians, highlighting their pride, greed, violence, and idolatry. This verse specifically targets their depraved practice of debasing conquered peoples, often through forced intoxication, to expose and exploit their vulnerability and nakedness, a profound act of shame and subjugation.
Key Themes and Messages
Linguistic Insights
The Hebrew word for "woe" (hôy) is a mournful exclamation, often used in prophetic literature to introduce a declaration of impending judgment or lament. It signifies a solemn and severe warning. The term "nakedness" ('erwâh) here extends beyond mere physical nakedness to encompass shame, disgrace, and vulnerability, often with sexual connotations. The act described is one of deliberate debasement.
Related Scriptures
This verse reflects a broader biblical principle against causing others to stumble or exploiting the vulnerable. The sin of drunkenness is often warned against in Scripture, as seen in Proverbs 20:1, which states that "wine is a mocker, strong drink is raging." The intentional leading of others into sin or degradation is also condemned throughout the Bible, emphasizing a call to protect the vulnerable rather than exploit them, as echoed in warnings against causing others to stumble (Romans 14:13).
Practical Application
Habakkuk 2:15 serves as a timeless warning against any form of exploitation, particularly leveraging another's weakness or vulnerability for one's own perverse gain. It calls believers to:
Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.