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Habakkuk 2:15

¶ Woe unto him that giveth his neighbour drink, that puttest thy bottle to [him], and makest [him] drunken also, that thou mayest look on their nakedness!

Woe {H1945} unto him that giveth his neighbour {H7453} drink {H8248}, that puttest {H5596} thy bottle {H2573} to him, and makest him drunken {H7937} also, that thou mayest look {H5027} on their nakedness {H4589}!

"'Woe to him who has his neighbor drink, adds his own poison and makes him drunk, in order to see him naked.

Woe to him who gives drink to his neighbors, pouring it from the wineskin until they are drunk, in order to gaze at their nakedness!

Woe unto him that giveth his neighbor drink, to thee that addest thy venom, and makest him drunken also, that thou mayest look on their nakedness!

Commentary

Habakkuk 2:15 KJV delivers a powerful prophetic denunciation, part of a series of "woes" pronounced against the unjust and oppressive actions of the Chaldeans (Babylonians). This specific woe condemns those who deliberately cause others to become intoxicated for the purpose of exploitation and humiliation.

Historical and Cultural Context

The prophet Habakkuk is speaking during a time of great national distress for Judah, witnessing the rise of the ruthless Babylonian empire, which God is using as an instrument of judgment against Judah's sins. However, Habakkuk questions why God would use such a wicked nation. In response, God reveals that Babylon itself will face severe judgment for its own sins. Verses 6-20 of chapter 2 outline five distinct "woes" against the Babylonians, highlighting their pride, greed, violence, and idolatry. This verse specifically targets their depraved practice of debasing conquered peoples, often through forced intoxication, to expose and exploit their vulnerability and nakedness, a profound act of shame and subjugation.

Key Themes and Messages

  • Divine Judgment on Exploitation: The primary message is God's fierce condemnation of those who intentionally lead others into a state of vulnerability (like drunkenness) to exploit them. This is not hospitality gone wrong, but a calculated act of malice.
  • The Sin of Causing Others to Sin/Be Vulnerable: The verse highlights the severe sin of actively enabling or causing another person's downfall or exposure, especially for selfish or malicious gain.
  • Humiliation and Sexual Exploitation: The phrase "that thou mayest look on their nakedness" strongly implies sexual exploitation, public shaming, or taking advantage of a person's utter helplessness. It speaks to a profound lack of respect for human dignity.
  • God's Vindication of the Oppressed: Despite the temporary success of the oppressors, this "woe" assures that God sees and will judge such heinous acts, bringing justice to the exploited and shame upon the exploiters.

Linguistic Insights

The Hebrew word for "woe" (hôy) is a mournful exclamation, often used in prophetic literature to introduce a declaration of impending judgment or lament. It signifies a solemn and severe warning. The term "nakedness" ('erwâh) here extends beyond mere physical nakedness to encompass shame, disgrace, and vulnerability, often with sexual connotations. The act described is one of deliberate debasement.

Related Scriptures

This verse reflects a broader biblical principle against causing others to stumble or exploiting the vulnerable. The sin of drunkenness is often warned against in Scripture, as seen in Proverbs 20:1, which states that "wine is a mocker, strong drink is raging." The intentional leading of others into sin or degradation is also condemned throughout the Bible, emphasizing a call to protect the vulnerable rather than exploit them, as echoed in warnings against causing others to stumble (Romans 14:13).

Practical Application

Habakkuk 2:15 serves as a timeless warning against any form of exploitation, particularly leveraging another's weakness or vulnerability for one's own perverse gain. It calls believers to:

  • Examine Motives: Be mindful of our intentions when interacting with others, especially those who may be in a compromised state.
  • Protect the Vulnerable: Instead of preying on weaknesses, we are called to be guardians and protectors of those who are susceptible to harm, upholding their dignity and safety.
  • Oppose Exploitation: This verse fuels a righteous indignation against all forms of human trafficking, sexual exploitation, and any act that seeks to strip away a person's dignity through manipulation or forced degradation.
  • Trust in God's Justice: It reassures us that God is aware of and will ultimately judge all acts of injustice and depravity committed against His creation.
Note: If the commentary doesn’t appear instantly, please allow 2–5 seconds for it to load. It is generated by Gemini 2.5 Flash (May 20, 2025) using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Jeremiah 51:7 (7 votes)

    Babylon [hath been] a golden cup in the LORD'S hand, that made all the earth drunken: the nations have drunken of her wine; therefore the nations are mad.
  • Genesis 9:22 (6 votes)

    And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without.
  • Revelation 17:6 (4 votes)

    And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration.
  • Revelation 17:2 (4 votes)

    With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication.
  • Revelation 18:3 (4 votes)

    For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies.
  • Exodus 32:25 (3 votes)

    And when Moses saw that the people [were] naked; (for Aaron had made them naked unto [their] shame among their enemies:)
  • Jeremiah 25:15 (3 votes)

    ¶ For thus saith the LORD God of Israel unto me; Take the wine cup of this fury at my hand, and cause all the nations, to whom I send thee, to drink it.
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