Genesis 5:2
Male and female created he them; and blessed them, and called their name Adam, in the day when they were created.
Male {H2145} and female {H5347} created {H1254} he them; and blessed {H1288} them, and called {H7121} their name {H8034} Adam {H120}, in the day {H3117} when they were created {H1254}.
he created them male and female; he blessed them and called them Adam [humankind, man] on the day they were created.
Male and female He created them, and He blessed them. And in the day they were created, He called them βman.β
male and female created he them, and blessed them, and called their name Adam, in the day when they were created.
Cross-References
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Matthew 19:4 (6 votes)
And he answered and said unto them, Have ye not read, that he which made [them] at the beginning made them male and female, -
Mark 10:6 (6 votes)
But from the beginning of the creation God made them male and female. -
Genesis 1:27 (5 votes)
So God created man in his [own] image, in the image of God created he him; male and female created he them. -
Genesis 2:23 (5 votes)
And Adam said, This [is] now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man. -
Acts 17:26 (4 votes)
And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; -
Malachi 2:15 (4 votes)
And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth. -
Genesis 2:15 (4 votes)
And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it.
Commentary
Context
Genesis 5:2 is part of the "generations of Adam," which begins a genealogical record tracing humanity from Adam to Noah. This verse serves as a foundational summary statement, looking back to the detailed creation accounts in Genesis 1:27 and Genesis 2:7 and 2:22. It reiterates the divine origin of humanity, emphasizing God's direct involvement in establishing human life and structure.
Key Themes
Linguistic Insights
The Hebrew word for "Adam" (ΧΦΈΧΦΈΧ, 'adam) is crucial here. While it becomes the proper name for the first man, in this context and in many others throughout Genesis, it functions as a collective noun meaning "humankind" or "mankind." By calling both male and female "Adam," the text underscores their shared essence and identity as human beings, created in God's image, rather than emphasizing their individual distinctions.
Practical Application
Genesis 5:2 carries profound implications for understanding human identity and relationships today:
Please note that only the commentary section is AI-generated β the main Scripture and cross-references are stored on the site and are from trusted and verified sources.