Genesis 34:1

¶ And Dinah the daughter of Leah, which she bare unto Jacob, went out to see the daughters of the land.

And Dinah {H1783} the daughter {H1323} of Leah {H3812}, which she bare {H3205} unto Jacob {H3290}, went out {H3318} to see {H7200} the daughters {H1323} of the land {H776}.

One time Dinah the daughter of Le'ah, whom she had borne to Ya'akov, went out to visit the local girls;

Now Dinah, the daughter Leah had borne to Jacob, went out to visit the daughters of the land.

And Dinah the daughter of Leah, whom she bare unto Jacob, went out to see the daughters of the land.

Commentary

Genesis 34:1 introduces one of the most tragic and pivotal narratives in the early history of Jacob's family, setting the stage for significant conflict and distress. This verse focuses on Dinah, the only daughter of Jacob mentioned by name, born to his first wife, Leah.

Context of Genesis 34:1

At this point in the book of Genesis, Jacob and his large family have recently returned to Canaan after many years in Haran with Laban. They are settled near Shechem, a prominent Canaanite city. Dinah's act of "going out to see the daughters of the land" might seem innocent—a young woman's natural curiosity to observe local customs, fashion, or social life. However, in the patriarchal society of the ancient Near East, an unescorted young woman from a nomadic group venturing into a fortified city carried significant risks. This seemingly simple outing serves as the catalyst for the entire dramatic and violent chapter that follows, involving Dinah's defilement by Shechem, son of Hamor, and the brutal revenge enacted by her brothers, Simeon and Levi.

Key Themes and Messages

  • Curiosity and Vulnerability: Dinah's desire to interact with the local populace, while natural, exposed her to immense danger. This highlights the vulnerability of individuals, especially women, in a foreign and potentially hostile cultural environment without adequate protection or understanding of local norms.
  • Cultural Interaction and Danger: The verse underscores the inherent tension and potential peril for Jacob's family, who were distinct in their faith and customs, as they lived among the Canaanite peoples. Their interactions often led to compromise or conflict, a recurring theme throughout Israel's history.
  • Foreshadowing of Conflict: Though brief, this verse is a crucial narrative hook. It immediately signals that Dinah's actions will lead to severe consequences, foreshadowing the devastating events that unfold in the rest of Genesis chapter 34 and impacting family dynamics for generations.

Linguistic Insights

The Hebrew phrase "went out to see" (וַתֵּצֵא לִרְאוֹת, vatetze lir'ot) implies more than just a casual glance. The verb ra'ah (to see) can also carry connotations of observing, experiencing, or even interacting. Dinah's intention was likely to engage socially and culturally with the local women, to "behold" or "look upon" their way of life, perhaps out of youthful curiosity about their customs, attire, or social gatherings. The term "daughters of the land" (בְּנוֹת הָאָרֶץ, benot ha'aretz) simply refers to the native women of the region.

Practical Application

While the cultural context is vastly different today, Genesis 34:1 offers timeless lessons:

  • Prudence and Discernment: It serves as a reminder to exercise wisdom and discernment when entering unfamiliar environments or engaging with cultures and influences that may pose unforeseen risks. Understanding potential dangers is crucial.
  • Parental Guidance: Although not explicitly stated as Jacob's fault, the events highlight the importance of parental awareness and guidance regarding their children's interactions and ventures into potentially harmful situations.
  • The Ripple Effect of Actions: Even seemingly innocuous actions can have far-reaching and unintended consequences, emphasizing the need for careful consideration of our choices and their potential impact on ourselves and those around us. This narrative underscores the profound impact of individual choices on family and community, a theme seen throughout the Bible, such as in the story of Eve's decision in the Garden of Eden.
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Cross-References

  • Genesis 30:21 (5 votes)

    And afterwards she bare a daughter, and called her name Dinah.
  • Jeremiah 2:36 (3 votes)

    Why gaddest thou about so much to change thy way? thou also shalt be ashamed of Egypt, as thou wast ashamed of Assyria.
  • Genesis 27:46 (2 votes)

    And Rebekah said to Isaac, I am weary of my life because of the daughters of Heth: if Jacob take a wife of the daughters of Heth, such as these [which are] of the daughters of the land, what good shall my life do me?
  • 1 Timothy 5:13 (2 votes)

    And withal they learn [to be] idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.
  • Genesis 30:13 (2 votes)

    And Leah said, Happy am I, for the daughters will call me blessed: and she called his name Asher.
  • Genesis 46:15 (2 votes)

    These [be] the sons of Leah, which she bare unto Jacob in Padanaram, with his daughter Dinah: all the souls of his sons and his daughters [were] thirty and three.
  • Genesis 26:34 (2 votes)

    ¶ And Esau was forty years old when he took to wife Judith the daughter of Beeri the Hittite, and Bashemath the daughter of Elon the Hittite: