Genesis 30:10

And Zilpah Leah's maid bare Jacob a son.

And Zilpah {H2153} Leah's {H3812} maid {H8198} bare {H3205} Jacob {H3290} a son {H1121}.

Zilpah Le'ah's slave-girl bore Ya'akov a son;

And Leah’s servant Zilpah bore Jacob a son.

And Zilpah Leah’s handmaid bare Jacob a son.

Commentary

Genesis 30:10 records a significant moment in the unfolding narrative of Jacob's family: "And Zilpah Leah's maid bare Jacob a son." This concise verse marks the birth of Jacob's seventh son, and the first borne by Zilpah, Leah's handmaid. It is a pivotal point in the domestic drama that shaped the early formation of the twelve tribes of Israel.

Context

This verse is situated within a period of intense rivalry and competition between Jacob's first two wives, Leah and Rachel, for his affection and the ability to bear children. After Jacob had been given both sisters, Leah, though less loved by Jacob than Rachel, was blessed with children by God (see Genesis 29:31). Rachel, however, remained barren, leading to her desperation and envy, as highlighted in Genesis 30:1.

In an effort to have children through her husband, Rachel followed the ancient Near Eastern custom of giving her handmaid, Bilhah, to Jacob to bear children on her behalf (as seen earlier with Sarah and Hagar in Genesis 16). Bilhah bore Jacob two sons, Dan and Naphtali. In response to this, and perhaps feeling her own childbearing had paused, Leah then employed the same practice, giving her maid, Zilpah, to Jacob. This verse, Genesis 30:10, directly follows Leah's decision to give Zilpah to Jacob, signifying the immediate result of that arrangement.

Key Themes

  • Family Rivalry and Desire for Offspring: The verse is a testament to the powerful desire for children in ancient Israelite culture, especially for women, and the lengths to which Leah and Rachel went to secure their lineage and status within the family. It highlights the complex and often strained relationships within Jacob's household.
  • Divine Sovereignty Amidst Human Schemes: Despite the human strategies and rivalries employed (like using handmaids as surrogates), God's overarching plan for building the twelve tribes of Israel through Jacob was continually unfolding. Each birth, including Zilpah's son, was a step towards the formation of the nation.
  • Cultural Practices: The narrative illustrates the prevalence of the practice of handmaids bearing children on behalf of their mistresses in the ancient world, a custom that was legally recognized and served to ensure progeny for a lineage.

Significance and Application

Zilpah's son, whose birth is recorded in this verse, is named Gad in the subsequent verse (Genesis 30:11). Gad would become the progenitor of one of the twelve tribes of Israel, demonstrating that God used even the complex and imperfect circumstances of Jacob's family to fulfill His promises. This reminds us that God's purposes are not thwarted by human imperfections or relational strife; rather, He can work through them to achieve His divine will.

For us today, Genesis 30:10 offers a glimpse into the complicated dynamics of ancient families and the deep desire for children. It also serves as a powerful reminder that God's plan often unfolds in unexpected ways and through various human vessels. Even in situations marked by competition or unconventional means, God remains sovereign, guiding events toward His ultimate purpose. We can find assurance that God works in and through all circumstances, even those that appear chaotic or driven by human ambition, to accomplish His redemptive plan.

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Cross-References

No cross-references found.