Genesis 29:19

And Laban said, [It is] better that I give her to thee, than that I should give her to another man: abide with me.

And Laban {H3837} said {H559}, It is better {H2896} that I give {H5414} her to thee, than that I should give {H5414} her to another {H312} man {H376}: abide {H3427} with me.

Lavan answered, "Better that I give her to you than to someone else; stay with me."

Laban replied, โ€œBetter that I give her to you than to another. Stay here with me.โ€

And Laban said, It is better that I give her to thee, than that I should give her to another man: abide with me.

Commentary

Genesis 29:19 records Laban's response to Jacob's proposal to work seven years for his daughter Rachel. This verse marks a pivotal moment in Jacob's journey, setting the stage for his family's formation and a long period of service under his uncle Laban.

Context

This verse follows Jacob's arrival in Haran, fleeing from his brother Esau (Genesis 27:43). Upon meeting Rachel at the well, Jacob falls deeply in love with her and, after a month of staying with Laban, offers to serve seven years for her hand in marriage (Genesis 29:18). Laban's reply in verse 19, "It is better that I give her to thee, than that I should give her to another man: abide with me," signals his acceptance, but also subtly reveals his pragmatic and self-serving nature, which will become more evident in subsequent events.

Key Themes

  • Marriage and Covenant: The verse is central to the patriarchal narratives, highlighting the custom of a suitor working for his bride. Jacob's proposal and Laban's acceptance initiate the process of forming the family through whom God's covenant promises to Abraham would be fulfilled.
  • Laban's Self-Interest: While seemingly agreeable, Laban's statement "abide with me" underscores his desire to retain Jacob's valuable and diligent labor. Jacob was a skilled shepherd and manager, and Laban recognized the economic benefit of keeping him close. This foreshadows Laban's later deceptions, such as substituting Leah for Rachel (Genesis 29:25).
  • Divine Providence: Despite the human schemes and complex family dynamics, God's overarching plan for Jacob's lineage and the eventual twelve tribes of Israel continues to unfold. Even Laban's self-serving actions contribute to the larger divine narrative.

Linguistic Insights

The phrase "abide with me" (Hebrew: sheb iy) is simple yet potent. It means "dwell with me" or "stay with me." In this context, it's not merely an invitation for continued hospitality but a clear expression of Laban's wish for Jacob to remain a part of his household and workforce. It emphasizes the economic value Jacob brought to Laban's family, beyond just the familial connection.

Practical Application

Genesis 29:19 offers several enduring lessons:

  • Discerning Motives: It encourages us to look beyond surface agreements and consider the underlying motives in relationships and transactions. Not everyone's intentions are purely altruistic, even when their words seem agreeable.
  • Commitment and Patience: Jacob's willingness to work for seven years for the woman he loved exemplifies extraordinary commitment and patience, setting a powerful example for enduring love and perseverance towards a desired outcome.
  • God's Sovereignty in Human Affairs: The narrative reminds us that even when people act out of self-interest or engage in manipulative behavior, God is sovereign and can orchestrate events to fulfill His divine purposes. Jacob's trials with Laban ultimately contributed to his spiritual growth and the establishment of his family, which would become the foundation of Israel.
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Cross-References

  • Isaiah 6:11 (4 votes)

    Then said I, Lord, how long? And he answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate,
  • Isaiah 6:5 (4 votes)

    ยถ Then said I, Woe [is] me! for I am undone; because I [am] a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the LORD of hosts.
  • Psalms 12:2 (3 votes)

    They speak vanity every one with his neighbour: [with] flattering lips [and] with a double heart do they speak.