Genesis 27:22
And Jacob went near unto Isaac his father; and he felt him, and said, The voice [is] Jacob's voice, but the hands [are] the hands of Esau.
And Jacob {H3290} went near {H5066} unto Isaac {H3327} his father {H1}; and he felt {H4959} him, and said {H559}, The voice {H6963} is Jacob's {H3290} voice {H6963}, but the hands {H3027} are the hands {H3027} of Esau {H6215}.
Ya'akov approached Yitz'chak his father, who touched him and said, "The voice is Ya'akov's voice, but the hands are 'Esav's hands."
So Jacob came close to his father Isaac, who touched him and said, “The voice is the voice of Jacob, but the hands are the hands of Esau.”
And Jacob went near unto Isaac his father; and he felt him, and said, The voice is Jacob’s voice, but the hands are the hands of Esau.
Cross-References
No cross-references found.
Commentary
Context of Genesis 27:22
The verse "And Jacob went near unto Isaac his father; and he felt him, and said, The voice [is] Jacob's voice, but the hands [are] the hands of Esau" is a pivotal moment in the narrative of Jacob's deception of his blind, aging father, Isaac. Isaac, intending to bestow the special patriarchal blessing upon his elder son, Esau, had requested Esau to hunt and prepare him a savory meal (Genesis 27:3). However, Rebekah, Isaac's wife and Jacob's mother, overheard this and devised an elaborate plan to secure the blessing for her favorite, Jacob. She instructed Jacob to impersonate Esau by covering himself with goatskins to simulate Esau's hairy arms and wearing Esau's clothing to smell like him (Genesis 27:16). This verse captures Isaac's deep suspicion as he attempts to reconcile conflicting sensory information.
Key Themes and Messages
Linguistic Insights
The contrast between "voice" (Hebrew: qol, קוֹל) and "hands" (Hebrew: yadayim, יָדַיִם) is central. The "voice" represents the audible, easily recognizable aspect of a person, while the "hands" represent the tactile, physical characteristic. Isaac's discernment relied on these two primary senses. The fact that his voice was Jacob's but his hands were Esau's (due to the goat hair disguise) perfectly encapsulates the tension of the scene. The KJV's simple structure "The voice [is] Jacob's voice, but the hands [are] the hands of Esau" directly conveys Isaac's moment of profound sensory dissonance.
Practical Application and Reflection
Genesis 27:22 serves as a timeless reminder of the consequences of deception and the importance of truthfulness.
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