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Genesis 24:4

But thou shalt go unto my country, and to my kindred, and take a wife unto my son Isaac.

But thou shalt go {H3212} unto my country {H776}, and to my kindred {H4138}, and take {H3947} a wife {H802} unto my son {H1121} Isaac {H3327}.

but that you will go to my homeland, to my kinsmen, to choose a wife for my son Yitz'chak."

but will go to my country and my kindred to take a wife for my son Isaac.”

but thou shalt go unto my country, and to my kindred, and take a wife for my son Isaac.

Commentary

Genesis 24:4 records Abraham's direct instruction to his chief servant, setting in motion one of the most detailed and pivotal marriage narratives in the Bible. This command reveals Abraham's deep concern for the spiritual and ancestral purity of his lineage and the fulfillment of God's promises through his son, Isaac.

Context

This verse is central to the lengthy account in Genesis 24, which describes the search for a wife for Isaac. Abraham, nearing the end of his life (Genesis 24:1), makes it a priority to secure a suitable spouse for Isaac, who is the son of promise. Just prior to this verse, Abraham had made his servant swear a solemn oath (Genesis 24:3) that he would not take a wife for Isaac from the daughters of the Canaanites, among whom they lived. Instead, verse 4 specifies the destination: Abraham's ancestral homeland and his own family, ensuring a bride who shared their heritage and faith.

Key Themes

  • Preservation of the Covenant Line: Abraham's primary motivation was to maintain the integrity of the lineage through which God's covenant promises would be realized. Finding a wife from his own "country" and "kindred" was crucial for preserving the spiritual and cultural identity of the chosen family, ensuring that the future nation of Israel and the promised Messiah would emerge from a pure heritage (Genesis 12:2-3).
  • Divine Providence in Marriage: While Abraham gives specific instructions, the entire chapter beautifully illustrates God's sovereign hand guiding the servant's journey to Rebekah. The servant's prayer for divine guidance and the immediate, clear answer highlight God's active involvement in the details of His people's lives (Genesis 24:12-14).
  • Separation from Idolatry: The explicit prohibition against a Canaanite wife underscores the importance of spiritual separation. Abraham understood the dangers of intermarriage with those who did not worship the one true God, a principle later codified in the Mosaic Law and echoed in the New Testament concerning being "unequally yoked".
  • Obedience and Trust: The servant's immediate and diligent obedience to Abraham's challenging command, undertaking a long and difficult journey, demonstrates a profound trust in Abraham's wisdom and, implicitly, in God's guiding hand.

Linguistic Insights

The phrase "my country, and to my kindred" (Hebrew: eretz and môledet) carries significant weight. Eretz (country/land) refers to the geographical region, while môledet (kindred/birthplace) emphasizes the family and ancestral ties. This duality underscores Abraham's desire for a spouse who shares not just geographical origin, but also a deep cultural, familial, and likely spiritual connection, distinct from the inhabitants of Canaan.

Practical Application

Genesis 24:4 provides enduring insights for believers today:

  • The Importance of Shared Faith in Marriage: Abraham's insistence on a spouse from his own "kindred" highlights the timeless principle of seeking a partner who shares core values and, for Christians, a common faith and commitment to God. This aligns with the New Testament instruction for believers to marry "only in the Lord" (1 Corinthians 7:39).
  • Seeking Divine Guidance: Just as God guided Abraham's servant, we are encouraged to seek God's direction in significant life decisions, trusting in His providence to lead us to the right paths and partners.
  • Parental Involvement: Abraham's active role in guiding his son's choice of a spouse illustrates a biblical model of parental wisdom and involvement in crucial life decisions, especially marriage, offering guidance rooted in faith and experience.
Note: If the commentary doesn’t appear instantly, please allow 2–5 seconds for it to load. It is generated by Gemini 2.5 Flash (May 20, 2025) using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Genesis 28:2 (4 votes)

    Arise, go to Padanaram, to the house of Bethuel thy mother's father; and take thee a wife from thence of the daughters of Laban thy mother's brother.
  • Genesis 11:25 (2 votes)

    And Nahor lived after he begat Terah an hundred and nineteen years, and begat sons and daughters.
  • Genesis 12:1 (2 votes)

    ¶ Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will shew thee:
  • Genesis 12:7 (2 votes)

    And the LORD appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto the LORD, who appeared unto him.
  • Genesis 22:20 (2 votes)

    ¶ And it came to pass after these things, that it was told Abraham, saying, Behold, Milcah, she hath also born children unto thy brother Nahor;
  • Genesis 22:23 (2 votes)

    And Bethuel begat Rebekah: these eight Milcah did bear to Nahor, Abraham's brother.
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