Genesis 10:27

And Hadoram, and Uzal, and Diklah,

And Hadoram {H1913}, and Uzal {H187}, and Diklah {H1853},

Hadoram, Uzal, Diklah,

Hadoram, Uzal, Diklah,

and Hadoram, and Uzal, and Diklah,

Commentary

Genesis 10:27 is a brief but significant verse within the "Table of Nations" (Genesis 10), which meticulously records the descendants of Noah's three sons—Shem, Ham, and Japheth—after the global flood. This particular verse lists three sons of Joktan, who was a descendant of Shem through Eber.

Context

This verse is part of a comprehensive genealogical record found in Genesis chapter 10, often referred to as the "Table of Nations." This chapter serves as a pivotal bridge between the flood narrative and the call of Abraham, detailing how the earth was repopulated and divided among the various families and nations. Verses 26-29 specifically enumerate the sons of Joktan, a key figure in the lineage of Shem, from whom many of the ancient Arabian tribes are believed to have descended. The listing of Hadoram, Uzal, and Diklah here indicates distinct family lines or tribal groups that emerged from this branch of Shem's descendants, contributing to the broader tapestry of post-flood humanity.

Key Themes

  • Genealogical Precision: The inclusion of such detailed lists underscores the Bible's emphasis on historical accuracy and the orderly unfolding of God's plan through specific lineages. These genealogies are not merely lists of names but represent the foundational family units that expanded to form nations.
  • Fulfillment of God's Command: The rapid expansion of humanity documented in this chapter, including the descendants mentioned in Genesis 10:27, illustrates the fulfillment of God's command to Noah and his sons to "be fruitful, and multiply, and replenish the earth" (Genesis 9:1).
  • Origins of Nations: Hadoram, Uzal, and Diklah, like the other names in the Table of Nations, are understood to represent not just individuals but also the ancestral founders of various peoples and geographical regions in the ancient Near East, particularly in the Arabian Peninsula. Uzal, for instance, is often associated with a region in Yemen.

Linguistic Insights

The names "Hadoram," "Uzal," and "Diklah" are Hebrew transliterations of ancient Semitic names. While specific etymologies for each name are debated among scholars, their primary significance in this context is their function as proper nouns identifying distinct family lines or tribal groups. The use of such specific names highlights the biblical author's intent to provide a concrete, traceable history of human dispersion after the flood, laying the groundwork for the later focus on the Abrahamic lineage.

Practical Application

While a seemingly simple list, Genesis 10:27, within its broader context, offers several profound implications:

  • God's Orderly Creation: It reminds us of God's meticulous attention to detail and His sovereign hand in orchestrating the repopulation and distribution of humanity across the globe. Every nation and people group has a common origin in Noah's family, reflecting the unity of humanity.
  • Historical Reliability of Scripture: The detailed nature of these genealogies supports the Bible's claim as a historically reliable document, tracing human history from its earliest stages.
  • The Value of Every Person: Each name, even in a long list, represents an individual and a lineage that contributed to the human family. This underscores the biblical truth that every person and people group is known by God and has a place in His grand design.

This verse, though brief, is a foundational piece in understanding the biblical narrative of human origins and the diverse family of nations that emerged from a single source, as concluded in Genesis 10:32: "These are the families of the sons of Noah, after their generations, in their nations: and by these were the nations divided in the earth after the flood."

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Cross-References