Ezra 2:55
The children of Solomon's servants: the children of Sotai, the children of Sophereth, the children of Peruda,
The children {H1121} of Solomon's {H8010} servants {H5650}: the children {H1121} of Sotai {H5479}, the children {H1121} of Sophereth {H5618}, the children {H1121} of Peruda {H6514},
The descendants of Shlomo's servants: descendants of Sotai, descendants of Hasoferet, descendants of P'ruda,
The descendants of the servants of Solomon: the descendants of Sotai, the descendants of Sophereth, the descendants of Peruda,
The children of Solomon’s servants: the children of Sotai, the children of Hassophereth, the children of Peruda,
Cross-References
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1 Kings 9:21 (4 votes)
Their children that were left after them in the land, whom the children of Israel also were not able utterly to destroy, upon those did Solomon levy a tribute of bondservice unto this day. -
Nehemiah 7:57 (2 votes)
The children of Solomon's servants: the children of Sotai, the children of Sophereth, the children of Perida,
Commentary
Ezra 2:55 is part of a detailed census of the Jewish exiles who returned from Babylon to Judah under the leadership of Zerubbabel and Jeshua, marking the initial phase of the post-exilic restoration. This verse specifically lists three families belonging to "the children of Solomon's servants."
Historical and Cultural Context
The book of Ezra chronicles the return of the Jewish people from their seventy-year Babylonian captivity and the rebuilding of the temple and the community in Jerusalem. Chapter 2 meticulously enumerates the groups and families that made up this first wave of returnees. Beyond the priests, Levites, and common Israelites, the list includes the Nethinim (temple servants) and the "children of Solomon's servants." These "servants of Solomon" were descendants of non-Israelite peoples whom King Solomon had conscripted for various building projects, particularly the Temple and royal complexes (see 1 Kings 9:20-21). Though not ethnic Israelites, their families had long been integrated into the Israelite society, serving in supportive roles for the sanctuary. Their inclusion in the list of returnees underscores the comprehensive nature of God's call for restoration, encompassing all who were connected to the service of His house.
Key Themes and Messages
Linguistic Insights
The Hebrew phrase "children of Solomon's servants" (בְּנֵי עַבְדֵי שְׁלֹמֹה, benei avdei Shelomoh) clearly distinguishes this group. The term 'eved (עֶבֶד), often translated as 'servant' or 'slave,' in this context refers to a specific class of hereditary temple assistants who held a distinct, yet valued, position within the community.
Practical Application
Ezra 2:55 reminds us that every person, regardless of their background, social status, or the perceived importance of their role, is valued in God's eyes and has a place in His grand redemptive plan. It encourages us to recognize and appreciate the diverse contributions of all who serve in God's kingdom, whether in prominent or supporting roles. Just as these descendants of servants played a vital part in the restoration of Israel, so too does every faithful individual contribute to the ongoing work of God in the world today. Every part of the body of Christ is essential.
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