Ezra 10:27
And of the sons of Zattu; Elioenai, Eliashib, Mattaniah, and Jeremoth, and Zabad, and Aziza.
And of the sons {H1121} of Zattu {H2240}; Elioenai {H454}, Eliashib {H475}, Mattaniah {H4983}, and Jeremoth {H3406}, and Zabad {H2066}, and Aziza {H5819}.
of the descendants of Zatu: Elyo'einai, Elyashiv, Mattanyah, Yeremot, Zavad and 'Aziza;
From the descendants of Zattu: Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad, and Aziza.
And of the sons of Zattu: Elioenai, Eliashib, Mattaniah, and Jeremoth, and Zabad, and Aziza.
Cross-References
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Nehemiah 7:13 (3 votes)
The children of Zattu, eight hundred forty and five. -
Ezra 2:8 (3 votes)
The children of Zattu, nine hundred forty and five.
Commentary
Commentary on Ezra 10:27
Ezra 10:27 is part of a significant list in the book of Ezra, detailing the names of men who had taken foreign wives and, in an act of communal repentance, agreed to put them away. This verse specifically names six individuals from the "sons of Zattu" (a prominent family or clan among the returning exiles) who were involved in this widespread issue: Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad, and Aziza.
Context
The book of Ezra chronicles the return of the Jewish exiles from Babylon to Jerusalem and their efforts to rebuild the temple and the community. After the temple's reconstruction, Ezra, a priest and scribe, arrived in Jerusalem and discovered a serious problem: many of the people, including priests and Levites, had intermarried with the surrounding pagan peoples, violating God's clear commands against such alliances (Deuteronomy 7:3-4). This intermarriage threatened the spiritual purity and distinct identity of Israel, potentially leading them back into idolatry, which had been a major cause of their exile.
Upon learning of this, Ezra was deeply distressed and offered a heartfelt prayer of confession and lament (see Ezra 9). Moved by Ezra's anguish and the gravity of the sin, the people responded with genuine repentance. They made a solemn covenant to put away their foreign wives and the children born of these unions, recognizing it as a necessary step to restore their relationship with God and purify the community (Ezra 10:3). Chapters 9 and 10 of Ezra detail this painful but crucial reform, with Ezra 10:18-44 providing the lengthy list of those identified in this process.
Key Themes
Linguistic Insights
The phrase "sons of Zattu" (Hebrew: ืึฐึผื ึตื ืึทืชึผืึผื, b'nei Zattu) indicates a specific lineage or clan. In ancient Israel, tribal and family identities were paramount, especially after the exile, as they sought to re-establish their land claims and social order. The names themselves are typical Hebrew names; for example, Elioenai means "unto the Lord are my eyes" or "my eyes are toward the Lord," reflecting common themes of devotion and reliance on God in ancient Hebrew nomenclature.
Practical Application
While the specific context of foreign wives is culturally bound to ancient Israel, the underlying principles of Ezra 10:27 remain highly relevant for believers today:
Ezra 10:27, though a mere list of names, represents a crucial moment of spiritual purification and renewed commitment to God's covenant in post-exilic Israel. It speaks to the seriousness with which the community took their call to holiness.
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