Ezekiel 5:9
And I will do in thee that which I have not done, and whereunto I will not do any more the like, because of all thine abominations.
And I will do {H6213} in thee that which I have not done {H6213}, and whereunto I will not do {H6213} any more the like, because {H3282} of all thine abominations {H8441}.
Moreover, because of all your disgusting practices, I will do things to you that I have never done before; and I will never do such things again.
Because of all your abominations, I will do to you what I have never done before and will never do again.
And I will do in thee that which I have not done, and whereunto I will not do any more the like, because of all thine abominations.
Cross-References
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Daniel 9:12 (8 votes)
And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven hath not been done as hath been done upon Jerusalem. -
Matthew 24:21 (8 votes)
For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be. -
Amos 3:2 (2 votes)
You only have I known of all the families of the earth: therefore I will punish you for all your iniquities. -
Lamentations 4:9 (1 votes)
[They that be] slain with the sword are better than [they that be] slain with hunger: for these pine away, stricken through for [want of] the fruits of the field. -
Lamentations 4:6 (1 votes)
For the punishment of the iniquity of the daughter of my people is greater than the punishment of the sin of Sodom, that was overthrown as in a moment, and no hands stayed on her.
Commentary
Ezekiel 5:9 describes a severe and unparalleled judgment from God upon Jerusalem, specifically because of its profound and persistent "abominations." This verse is a stark declaration of divine justice against a rebellious people.
Context
This verse is part of a dramatic prophetic act detailed in Ezekiel chapter 5, where the prophet is commanded to shave his hair and beard as a symbol of Jerusalem's impending fate. The division of his hair into three parts foreshadows the various ways the city's inhabitants would perish or be scattered: by famine and pestilence, by the sword, and by dispersion among the nations. The judgment articulated in verse 9 emphasizes the extreme nature of the impending destruction, setting it apart from any prior or future calamities. This period falls during the Babylonian exile, a time when Judah was suffering the consequences of centuries of idolatry and disobedience to God's covenant.
Key Themes
Linguistic Insights
The key Hebrew word here is "abominations" (תּוֹעֵבֹת - to'evot). This term is used frequently in the Old Testament to describe actions, practices, or objects that are morally repulsive and utterly detestable to God, often specifically referring to idolatry, pagan rituals (like child sacrifice), and severe moral perversions. Its use here emphasizes that Jerusalem's wickedness was not merely minor transgressions but deeply offensive acts that violated the very nature of God's covenant and His holy character.
Practical Application
While this prophecy was specifically for ancient Jerusalem, its principles remain timeless. It serves as a solemn reminder that God takes sin seriously, especially when it involves turning away from Him to pursue "abominations" – anything that replaces Him in our hearts or violates His clear commands. This includes modern forms of idolatry, such as the worship of wealth, power, pleasure, or self. The verse calls us to:
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