Ezekiel 46:18

Moreover the prince shall not take of the people's inheritance by oppression, to thrust them out of their possession; [but] he shall give his sons inheritance out of his own possession: that my people be not scattered every man from his possession.

Moreover the prince {H5387} shall not take {H3947} of the people's {H5971} inheritance {H5159} by oppression {H3238}, to thrust {H3238} them out of their possession {H272}; but he shall give his sons {H1121} inheritance {H5157} out of his own possession {H272}: that my people {H5971} be not scattered {H6327} every man {H376} from his possession {H272}.

The prince is not to take over any of the people's inheritance, thereby evicting them wrongfully from their property; he is to give his sons an inheritance out of his own property, so that none of my people will be driven off their property.'"

The prince must not take any of the inheritance of the people by evicting them from their property. He is to provide an inheritance for his sons from his own property, so that none of My people will be displaced from his property.โ€™โ€

Moreover the prince shall not take of the peopleโ€™s inheritance, to thrust them out of their possession; he shall give inheritance to his sons out of his own possession, that my people be not scattered every man from his possession.

Commentary

Ezekiel 46:18 is part of a detailed prophetic vision given to the prophet Ezekiel concerning a future temple, its worship, and the division of the land in an ideal, restored Israel. This particular verse focuses on the just conduct of the "prince" or leader within this divinely ordained system, ensuring fairness and stability among the people.

Context of Ezekiel 46:18

Chapters 40-48 of Ezekiel describe an elaborate vision of a new temple and a reordered land, often interpreted as an eschatological blueprint for a future, ideal state, possibly the millennial kingdom. Within this detailed vision, specific regulations are laid out for the temple services, the priests, and the division of the land among the tribes. Ezekiel 45 and 46 specifically address the portion of land designated for the prince and the rules governing his conduct. This verse ensures that the prince, despite his elevated status, does not abuse his power, contrasting sharply with the corrupt rulers of Israel's past who often exploited their position for personal gain, leading to the scattering and oppression of the people.

Key Themes and Messages

  • Righteous Leadership: The verse highlights God's demand for leaders who govern with integrity and justice. The prince is explicitly forbidden from taking advantage of the people's inheritance through oppression, emphasizing that true leadership serves to protect, not exploit. This principle resonates with Proverbs 29:4, which states that a king by justice establishes the land.
  • Protection of Inheritance and Property Rights: God's concern for the individual's possession is evident. The land inheritance was foundational to Israelite society, representing family identity, security, and a direct blessing from God. This regulation safeguards the people's ability to maintain their ancestral holdings, preventing the kind of land seizure and displacement condemned in other prophetic books, such as Micah 2:2.
  • Prevention of Oppression and Scattering: The core purpose of this command is "that my people be not scattered every man from his possession." Oppression and unjust seizure of land often lead to social instability, poverty, and the forced displacement or "scattering" of a population. This divine rule promotes social cohesion and economic stability, ensuring each family's continued connection to their land and heritage.
  • Divine Justice and Order: The verse demonstrates God's desire for a perfectly ordered and just society. Even in a divinely appointed system, safeguards are put in place to prevent the abuse of power, reflecting God's own righteous character and His commitment to equity among His people.

Linguistic Insights

The term "prince" here is from the Hebrew word nasi (ื ึธืฉื‚ึดื™ื), which can mean 'elevated one,' 'chief,' or 'leader.' In the context of Ezekiel's vision, this figure is distinct from a traditional king, often portrayed with priestly duties and a role in maintaining the temple's order. The emphasis on him providing inheritance "out of his own possession" underscores his responsibility to be self-sufficient and not burden or exploit the populace.

Practical Application

Ezekiel 46:18 offers timeless principles for leadership and societal structure:

  • For Leaders: It serves as a powerful reminder that authority is a stewardship, not a license for self-enrichment or oppression. Righteous leaders prioritize the well-being and stability of those they govern, ensuring justice and protecting fundamental rights.
  • For Society: The verse underscores the importance of equitable laws and systems that protect individuals from exploitation and ensure stability. It speaks to the value of property rights and the dangers of unchecked power.
  • God's Character: It reveals God as a God of justice, order, and compassion, who cares deeply about the welfare of His people and provides clear guidelines to prevent injustice and suffering. This vision provides a glimpse into God's ideal for human governance, rooted in fairness and care for the common good.
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Please note that only the commentary section is AI-generated โ€” the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Ezekiel 45:8 (6 votes)

    In the land shall be his possession in Israel: and my princes shall no more oppress my people; and [the rest of] the land shall they give to the house of Israel according to their tribes.
  • Ezekiel 22:27 (4 votes)

    Her princes in the midst thereof [are] like wolves ravening the prey, to shed blood, [and] to destroy souls, to get dishonest gain.
  • 1 Kings 21:19 (4 votes)

    And thou shalt speak unto him, saying, Thus saith the LORD, Hast thou killed, and also taken possession? And thou shalt speak unto him, saying, Thus saith the LORD, In the place where dogs licked the blood of Naboth shall dogs lick thy blood, even thine.
  • Ephesians 4:8 (3 votes)

    Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.
  • Isaiah 11:3 (3 votes)

    And shall make him of quick understanding in the fear of the LORD: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears:
  • Isaiah 11:4 (3 votes)

    But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.
  • Ezekiel 34:21 (3 votes)

    Because ye have thrust with side and with shoulder, and pushed all the diseased with your horns, till ye have scattered them abroad;