Ezekiel 41:20

From the ground unto above the door [were] cherubims and palm trees made, and [on] the wall of the temple.

From the ground {H776} unto above the door {H6607} were cherubims {H3742} and palm trees {H8561} made {H6213}, and on the wall {H7023} of the temple {H1964}.

The k'ruvim and palm trees ran from the ground to above the door, and likewise on the wall of the sanctuary.

Cherubim and palm trees were carved on the wall of the outer sanctuary from the floor to the space above the entrance.

from the ground unto above the door were cherubim and palm-trees made; thus was the wall of the temple.

Commentary

Context of Ezekiel 41:20

Ezekiel 41:20 is part of a lengthy and detailed vision given to the prophet Ezekiel during the Babylonian exile (chapters 40-48). This vision describes a magnificent, elaborate temple, distinct from Solomon's Temple and the Second Temple, often interpreted as a prophetic blueprint for a future temple or a symbolic representation of God's ideal dwelling among His people. The specific details in this chapter focus on the inner structure and ornamentation of this visionary sanctuary. The meticulous descriptions emphasize the divine origin and importance of every element, serving as a message of hope and restoration for the exiled Israelites, assuring them of God's enduring presence and future glory.

Key Themes and Symbolism

  • Divine Presence and Holiness: The ornamentation, particularly the cherubims, underscores the sacredness of the temple space and the direct presence of God. The detailed nature of the decorations highlights God's meticulous design for worship.
  • Life, Victory, and Righteousness: The inclusion of palm trees alongside the cherubims carries significant symbolic weight. Palm trees often represent flourishing, victory, and righteousness in biblical imagery. Their presence suggests life, vitality, and the blessed state of those dwelling in God's presence.
  • God's Meticulous Design: The precision with which Ezekiel records these details, "from the ground unto above the door," emphasizes that every aspect of God's dwelling place is carefully planned and divinely ordained, reflecting His glory and order.

Linguistic Insights and Imagery

The KJV uses "cherubims," which is the plural form of "cherub." These are celestial beings frequently associated with guarding God's holiness and presence. Their first appearance in scripture is guarding the way to the Tree of Life in the Garden of Eden. They were also prominently featured in the design of the Ark of the Covenant and Solomon's Temple (1 Kings 6:29), often depicted with wings and faces. Their presence on the temple walls in Ezekiel's vision reinforces the idea that this is a holy place where God dwells.

Palm trees (Hebrew: tâmâr) are symbols of beauty, fruitfulness, and triumph. They were used in the Feast of Tabernacles (Leviticus 23:40) and are seen in visions of the redeemed in Revelation 7:9, carrying palm branches as symbols of victory. Their depiction alongside cherubims suggests a place of divine blessing, life, and enduring righteousness.

Practical Application

Ezekiel's vision, including the detailed decorations, serves as a powerful reminder of God's desire to dwell among His people in holiness and beauty. For believers today, it highlights:

  • The Reverence Due to God: The meticulous design of the temple underscores the profound reverence and awe that should characterize our approach to God.
  • The Beauty of God's Presence: The combination of cherubims and palm trees paints a picture of a glorious, vibrant, and victorious dwelling place, reflecting the character of God Himself.
  • Hope in Future Restoration: While the exact fulfillment of Ezekiel's temple vision is debated, its overarching message is one of God's faithfulness to His covenant, promising a future where His presence is fully manifested among His people, bringing life and flourishing.
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Cross-References

  • Ezekiel 41:18 (2 votes)

    And [it was] made with cherubims and palm trees, so that a palm tree [was] between a cherub and a cherub; and [every] cherub had two faces;