Ezekiel 14:22
Yet, behold, therein shall be left a remnant that shall be brought forth, [both] sons and daughters: behold, they shall come forth unto you, and ye shall see their way and their doings: and ye shall be comforted concerning the evil that I have brought upon Jerusalem, [even] concerning all that I have brought upon it.
Yet, behold, therein shall be left {H3498} a remnant {H6413} that shall be brought forth {H3318}, both sons {H1121} and daughters {H1323}: behold, they shall come forth {H3318} unto you, and ye shall see {H7200} their way {H1870} and their doings {H5949}: and ye shall be comforted {H5162} concerning the evil {H7451} that I have brought {H935} upon Jerusalem {H3389}, even concerning all that I have brought {H935} upon it.
there will still be left a remnant in it to be brought out, including both sons and daughters. When they come out to you, and you see their way of life and how they act, then you will be consoled over the calamity I have brought upon Yerushalayim, over everything I have done to it.
Yet, behold, some survivors will be left in it—sons and daughters who will be brought out. They will come out to you, and when you see their conduct and actions, you will be comforted regarding the disaster I have brought upon Jerusalem—all that I have brought upon it.
Yet, behold, therein shall be left a remnant that shall be carried forth, both sons and daughters: behold, they shall come forth unto you, and ye shall see their way and their doings; and ye shall be comforted concerning the evil that I have brought upon Jerusalem, even concerning all that I have brought upon it.
Cross-References
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Ezekiel 12:16 (5 votes)
But I will leave a few men of them from the sword, from the famine, and from the pestilence; that they may declare all their abominations among the heathen whither they come; and they shall know that I [am] the LORD. -
Ezekiel 20:43 (4 votes)
And there shall ye remember your ways, and all your doings, wherein ye have been defiled; and ye shall lothe yourselves in your own sight for all your evils that ye have committed. -
Hebrews 12:6 (3 votes)
For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. -
Hebrews 12:11 (3 votes)
Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby. -
Jeremiah 30:11 (2 votes)
For I [am] with thee, saith the LORD, to save thee: though I make a full end of all nations whither I have scattered thee, yet will I not make a full end of thee: but I will correct thee in measure, and will not leave thee altogether unpunished. -
2 Chronicles 36:20 (2 votes)
And them that had escaped from the sword carried he away to Babylon; where they were servants to him and his sons until the reign of the kingdom of Persia: -
Jeremiah 31:17 (2 votes)
And there is hope in thine end, saith the LORD, that thy children shall come again to their own border.
Commentary
Ezekiel 14:22 (KJV) offers a pivotal insight into God's judgment and His ultimate vindication, even amidst severe destruction. It reveals that a segment of the population, a "remnant," would survive the calamity brought upon Jerusalem, not as a sign of their righteousness, but to demonstrate the justice of God's actions.
Context
This verse is situated within a powerful prophetic declaration by the prophet Ezekiel, delivered to the Jewish exiles in Babylon. Chapters 8-11 detail the abominable idolatry and moral decay within Jerusalem, which provoked God's wrath and led to the departure of His glory from the Temple. Chapter 14 specifically addresses those who, despite their outward appearance, harbored idols in their hearts and sought counsel from the prophet. God declares that He will answer them according to their idolatry, and that Jerusalem faces an inescapable judgment through famine, wild beasts, pestilence, and the sword (Ezekiel 14:21). The verse under commentary, Ezekiel 14:22, provides the reason for the survival of a small group: to confirm the righteousness of God's devastating judgment.
Key Themes and Messages
Linguistic Insights
The Hebrew word translated "evil" in "comforted concerning the evil that I have brought upon Jerusalem" is ra'ah (רָעָה). While ra'ah can mean moral evil, in this context, it refers to calamity, disaster, or affliction, indicating the severe judgments and suffering that God Himself brought upon the city. This nuance is vital for understanding why the observers would be "comforted" by witnessing the remnant's behavior – they would see that the disaster was a just consequence, not an arbitrary act.
Practical Application
Ezekiel 14:22 reminds us of several timeless truths:
Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.