Ezekiel 11:7

Therefore thus saith the Lord GOD; Your slain whom ye have laid in the midst of it, they [are] the flesh, and this [city is] the caldron: but I will bring you forth out of the midst of it.

Therefore thus saith {H559} the Lord {H136} GOD {H3069}; Your slain {H2491} whom ye have laid {H7760} in the midst {H8432} of it, they are the flesh {H1320}, and this city is the caldron {H5518}: but I will bring you forth {H3318} out of the midst {H8432} of it.

Therefore Adonai ELOHIM says this: "Those you have killed and strewn all over it, they are the meat; and this city is indeed the cooking pot; but you will be removed from it.

Therefore this is what the Lord GOD says: The slain you have laid within this city are the meat, and the city is the pot; but I will remove you from it.

Therefore thus saith the Lord Jehovah: Your slain whom ye have laid in the midst of it, they are the flesh, and this city is the caldron; but ye shall be brought forth out of the midst of it.

Commentary

Ezekiel 11:7 is a powerful declaration from the Lord GOD, delivered through the prophet Ezekiel, directly refuting the false sense of security held by the inhabitants of Jerusalem during a time of intense impending judgment. This verse in the King James Version (KJV) reads: "Therefore thus saith the Lord GOD; Your slain whom ye have laid in the midst of it, they [are] the flesh, and this [city is] the caldron: but I will bring you forth out of the midst of it."

Context

This verse comes amidst a series of visions given to Ezekiel, who was among the exiles in Babylon. In Ezekiel chapter 11, the prophet is transported by the Spirit to Jerusalem, where he observes the idolatry and wickedness of the city's leaders. The people of Jerusalem, particularly the corrupt officials, had a proverb in mind, stated in Ezekiel 11:3: "It is not near; let us build houses: this city is the caldron, and we be the flesh." They believed Jerusalem's walls would protect them from the Babylonians, much like a caldron protects meat from outside elements, ensuring their safety and prosperity. God's response in verse 7 directly challenges and overturns their self-deceiving proverb. He declares that the "flesh" in their caldron are not the protected survivors, but rather those already slain within the city by famine, pestilence, or the sword, and the "caldron" (Jerusalem) is not a place of safety, but a vessel for destruction and consumption.

Key Themes

  • Divine Judgment: The verse vividly portrays God's impending and severe judgment upon Jerusalem for its widespread sin and rebellion. The imagery of the city as a "caldron" and its inhabitants as "flesh" underscores a process of consuming destruction rather than preservation.
  • Refutation of False Security: God directly confronts the people's misplaced confidence in Jerusalem's defenses and their own righteousness. Their proverb of safety is twisted into a grim prophecy of doom, highlighting the futility of trusting in human constructs over divine will.
  • God's Sovereignty in Exile: The phrase "but I will bring you forth out of the midst of it" signifies that it is God Himself who will orchestrate their forced removal and exile. This is not escape, but a divinely ordained scattering, a punishment for their wickedness. This theme of God's active role in judgment and exile is prevalent throughout prophetic books like Jeremiah and Ezekiel.

Linguistic Insights

The Hebrew word for "caldron" is sîr (סִיר), which refers to a large cooking pot. The imagery is particularly striking because the very thing they believed would protect them (the city walls, acting as a pot) is declared by God to be the instrument of their demise, boiling them within. The "flesh" (bāśār - בָּשָׂר) represents not the living, protected population, but the bodies of those already dead within the city, consumed by its internal decay and judgment. The action "bring you forth" (from the root yātsā’ - יָצָא) implies a forceful expulsion, not a gentle leading out, emphasizing their involuntary removal into captivity.

Practical Application

Ezekiel 11:7 serves as a timeless warning against false security and spiritual complacency. It teaches that:

  1. True safety is found in obedience to God: Relying on physical defenses, wealth, or status will not protect one from divine judgment if the heart is far from God.
  2. God's perspective often differs from ours: What we perceive as protection, God may see as a snare or a place of judgment. It highlights the importance of discerning God's will rather than clinging to human wisdom or self-deception.
  3. Judgment can come from within: The "caldron" of Jerusalem was not just under external threat; its internal corruption and sin were already consuming its people. This reminds us that spiritual decay can lead to self-destruction.
  4. God's sovereignty extends to all circumstances: Even in severe judgment and exile, God is in control. While this verse speaks of judgment, it sets the stage for future promises of restoration, such as those found in Ezekiel 36:24-28, where God promises to gather His people and give them a new heart.

This verse powerfully underscores that God's word is ultimate truth, and His judgment is just, even when it overturns human expectations and comforts.

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Cross-References

  • Micah 3:2 (4 votes)

    Who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones;
  • Micah 3:3 (4 votes)

    Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron.
  • Ezekiel 24:3 (4 votes)

    And utter a parable unto the rebellious house, and say unto them, Thus saith the Lord GOD; Set on a pot, set [it] on, and also pour water into it:
  • Ezekiel 24:13 (4 votes)

    In thy filthiness [is] lewdness: because I have purged thee, and thou wast not purged, thou shalt not be purged from thy filthiness any more, till I have caused my fury to rest upon thee.
  • Jeremiah 52:24 (3 votes)

    ¶ And the captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the door:
  • Jeremiah 52:27 (3 votes)

    And the king of Babylon smote them, and put them to death in Riblah in the land of Hamath. Thus Judah was carried away captive out of his own land.
  • 2 Kings 25:18 (3 votes)

    And the captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the door: