Exodus 8:27

We will go three days' journey into the wilderness, and sacrifice to the LORD our God, as he shall command us.

We will go {H3212} three {H7969} days {H3117}' journey {H1870} into the wilderness {H4057}, and sacrifice {H2076} to the LORD {H3068} our God {H430}, as he shall command {H559} us.

No, we will go three days' journey into the desert and sacrifice to ADONAI our God, as he has ordered us to do."

We must make a three-day journey into the wilderness and sacrifice to the LORD our God as He commands us.”

We will go three days’ journey into the wilderness, and sacrifice to Jehovah our God, as he shall command us.

Commentary

Exodus 8:27 records Moses's firm demand to Pharaoh, reiterating God's specific instruction for the Israelites to leave Egypt for the purpose of worship. This verse is pivotal in the escalating conflict between God's will and Pharaoh's stubborn resistance, highlighting the non-negotiable nature of true worship and obedience.

Context

This verse is spoken by Moses to Pharaoh during the early stages of the plagues upon Egypt. Following the plague of flies (or frogs, depending on the immediate preceding verses in chapter 8), Pharaoh attempts to compromise, suggesting that the Israelites sacrifice within Egypt. Moses vehemently rejects this, insisting on God's exact command: a journey into the wilderness. This refusal underscores that the worship of the LORD must be distinct and separate from the idolatrous practices of Egypt, free from any Egyptian influence or oversight.

Key Themes

  • Uncompromised Worship: The demand for "three days' journey into the wilderness" is not arbitrary. It signifies a necessary separation from Egypt's pervasive idolatry and oppressive environment. True worship of God requires a distinct setting, free from worldly entanglement, allowing for pure devotion. Moses's insistence on this distance reveals that God's worship cannot be diluted or performed on terms set by human rulers or worldly systems.
  • Divine Authority and Obedience: The phrase "as he shall command us" emphasizes that the form and location of worship are not subject to human negotiation but are solely dictated by God's sovereign will. This principle sets the stage for the giving of the Ten Commandments and the detailed laws of the Tabernacle, where every aspect of Israelite worship was precisely commanded by the LORD.
  • Deliverance and Separation: The journey into the wilderness is presented as an essential step in the Israelites' liberation from bondage and their formation as a holy nation dedicated exclusively to God. It symbolizes a break from their past and a commitment to their divine covenant. Their freedom was not merely physical but also spiritual, enabling them to serve the God who delivered them.

Linguistic Nuances

The Hebrew phrase for "three days' journey" (derekh shloshet yamim - דֶּרֶךְ שְׁלֹשֶׁת יָמִים) indicates a significant distance, making it clear that they would be beyond Pharaoh's direct reach and the immediate influence of Egyptian gods and customs. This was not a short trip but a substantial separation. The term "sacrifice" (zavach - זָבַח) refers to a specific type of offering, often involving the killing of an animal, which was central to ancient Israelite worship and their covenant relationship with God, serving as a means of atonement and fellowship.

Practical Application

Exodus 8:27 carries enduring relevance for believers today:

  • Separation for Purity: Just as God demanded a physical separation for Israel's worship, believers are called to separate themselves from influences that compromise their devotion to God. This doesn't always mean physical withdrawal, but a spiritual and moral distinction from worldly values that conflict with God's commands.
  • Obedience in Worship: Our worship, both corporate and individual, should be rooted in God's revealed will, not merely human preferences or cultural trends. True worship is an act of obedience, honoring God according to His terms.
  • The Journey of Faith: The "wilderness" often symbolizes periods of testing, growth, and dependence on God. Like Israel's 40 years in the wilderness, our spiritual journey often involves leaving behind familiar comforts to enter spaces where God teaches us to trust and obey Him more fully.
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Cross-References

  • Exodus 3:18 (6 votes)

    And they shall hearken to thy voice: and thou shalt come, thou and the elders of Israel, unto the king of Egypt, and ye shall say unto him, The LORD God of the Hebrews hath met with us: and now let us go, we beseech thee, three days' journey into the wilderness, that we may sacrifice to the LORD our God.
  • Exodus 3:12 (3 votes)

    And he said, Certainly I will be with thee; and this [shall be] a token unto thee, that I have sent thee: When thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain.
  • Exodus 5:1 (2 votes)

    ¶ And afterward Moses and Aaron went in, and told Pharaoh, Thus saith the LORD God of Israel, Let my people go, that they may hold a feast unto me in the wilderness.
  • Leviticus 10:1 (2 votes)

    ¶ And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the LORD, which he commanded them not.
  • Exodus 10:26 (2 votes)

    Our cattle also shall go with us; there shall not an hoof be left behind; for thereof must we take to serve the LORD our God; and we know not with what we must serve the LORD, until we come thither.
  • Exodus 34:11 (2 votes)

    Observe thou that which I command thee this day: behold, I drive out before thee the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite.
  • Matthew 28:20 (1 votes)

    Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, [even] unto the end of the world. Amen.