Exodus 5:5

And Pharaoh said, Behold, the people of the land now [are] many, and ye make them rest from their burdens.

And Pharaoh {H6547} said {H559}, Behold, the people {H5971} of the land {H776} now are many {H7227}, and ye make them rest {H7673} from their burdens {H5450}.

Look!" Pharaoh added, "the population of the land has grown, yet you are trying to have them stop working!"

Pharaoh also said, “Look, the people of the land are now numerous, and you would be stopping them from their labor.”

And Pharaoh said, Behold, the people of the land are now many, and ye make them rest from their burdens.

Commentary

Exodus 5:5 captures Pharaoh's immediate, defiant response to Moses and Aaron's request to let the Israelites go. This verse reveals his primary concern: the economic implications of granting the Hebrew slaves a reprieve from their intense labor.

Context

Following God's command, Moses and Aaron approached Pharaoh, requesting a three-day journey into the wilderness for the Israelites to worship the Lord (Exodus 5:1-3). Pharaoh's reply in this verse, "Behold, the people of the land now [are] many, and ye make them rest from their burdens," directly counters God's demand. For centuries, the Israelites had been a vital source of forced labor, contributing significantly to Egypt's economy and infrastructure. Pharaoh saw their growing numbers not as a divine blessing, but as a potential threat or, more immediately, a valuable asset whose productivity must not be interrupted. This sets the stage for the escalating conflict between God's will and Pharaoh's stubborn resistance.

Key Themes

  • Pharaoh's Resistance to Divine Will: This verse highlights Pharaoh's immediate rejection of God's command, prioritizing his own economic interests and power over any divine authority. His response is not merely skepticism but active opposition.
  • Economic Concerns vs. Spiritual Freedom: Pharaoh views the Israelites primarily as a workforce. The idea of them resting, even for a short period, represents a loss of productivity and a challenge to his absolute control. This illustrates a common human tendency to value material gain over spiritual obedience or the well-being of others.
  • The Growing Numbers of Israel: Pharaoh explicitly notes that "the people of the land now [are] many." This echoes earlier concerns in Exodus 1:7-9 about the Israelites' rapid multiplication, which the Egyptians perceived as a threat. Here, it underscores their immense value as laborers, making Pharaoh even less willing to release them.
  • Increased Oppression: Pharaoh's response is not just denial, but a prelude to intensifying the Israelites' suffering. By accusing Moses and Aaron of making them "rest from their burdens," he implies that their workload is insufficient, leading to the decree of making bricks without straw (Exodus 5:9).

Linguistic Insights

The Hebrew word for "burdens" is siblōt (סִבְלֹת), referring specifically to the heavy, oppressive labor imposed upon the Israelites. This term emphasizes the harshness and involuntary nature of their servitude. Pharaoh's accusation that Moses and Aaron were causing them to "rest" (שָׁבַת, shābat) implies a cessation from this forced labor, which he considered unacceptable and detrimental to his kingdom.

Practical Application

Exodus 5:5 offers several timeless lessons:

  • Resistance to God's Call: Like Pharaoh, we can sometimes resist God's clear commands when they conflict with our perceived self-interest, comfort, or economic stability. This verse serves as a warning against such defiance.
  • Prioritizing What Truly Matters: Pharaoh's focus on productivity over human dignity and spiritual freedom highlights a common struggle. It challenges us to examine our own priorities and ensure that our pursuits align with divine principles rather than solely worldly gain.
  • The Cost of Disobedience: Pharaoh's initial refusal and subsequent hardening of his heart led to greater suffering for his people and ultimately his own downfall. This narrative arc, beginning with this verse, underscores the severe consequences of defying God's will.
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Cross-References

  • Exodus 1:7 (2 votes)

    And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty; and the land was filled with them.
  • Exodus 1:11 (2 votes)

    Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh treasure cities, Pithom and Raamses.
  • Proverbs 14:28 (2 votes)

    ¶ In the multitude of people [is] the king's honour: but in the want of people [is] the destruction of the prince.