Exodus 29:6
And thou shalt put the mitre upon his head, and put the holy crown upon the mitre.
And thou shalt put {H7760} the mitre {H4701} upon his head {H7218}, and put {H5414} the holy {H6944} crown {H5145} upon the mitre {H4701}.
Put the turban on his head and attach the holy ornament to the turban.
Put the turban on his head and attach the holy diadem to the turban.
and thou shalt set the mitre upon his head, and put the holy crown upon the mitre.
Cross-References
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Leviticus 8:9 (5 votes)
And he put the mitre upon his head; also upon the mitre, [even] upon his forefront, did he put the golden plate, the holy crown; as the LORD commanded Moses. -
Exodus 28:36 (2 votes)
And thou shalt make a plate [of] pure gold, and grave upon it, [like] the engravings of a signet, HOLINESS TO THE LORD. -
Exodus 28:39 (2 votes)
And thou shalt embroider the coat of fine linen, and thou shalt make the mitre [of] fine linen, and thou shalt make the girdle [of] needlework.
Commentary
Exodus 29:6 (KJV) describes a specific step in the ordination of Aaron as Israel's first High Priest: "And thou shalt put the mitre upon his head, and put the holy crown upon the mitre." This verse details the final pieces of his sacred attire, signifying his unique role and consecrated status before God.
Context of Exodus 29:6
Chapter 29 of Exodus provides a meticulous blueprint for the consecration ceremony of Aaron and his sons into the priesthood. Following detailed instructions for constructing the Tabernacle and its furnishings, God now outlines the specific rituals for setting apart those who would serve within it. The elaborate priestly garments described in Exodus 28, including the ephod, breastplate, and robe, culminated in the mitre and the holy crown, which served as visible symbols of the High Priest's office and spiritual authority. This entire process underscored the seriousness and divine origin of the Levitical priesthood.
Key Themes and Messages
Linguistic Insights
The term "mitre" is from the Hebrew word mitznefeth (מִצְנֶפֶת), referring to a turban or headdress made of fine linen, carefully wrapped. The "holy crown" is literally the tzitz haqqodesh (צִיץ הַקֹּדֶשׁ), meaning "plate of holiness." This golden plate, worn on the forehead, bore the inscription "Holiness to the LORD" (qodesh l'YHWH), emphasizing the High Priest's role as the embodiment of consecrated service and purity, essential for approaching God's presence.
Practical Application and Significance
While the Levitical priesthood and its specific vestments were part of the Old Covenant, they point forward to the ultimate High Priest, Jesus Christ. Unlike Aaron, whose holiness was symbolized and whose service was temporary, Christ is inherently holy and offers a perfect, eternal sacrifice. For believers today, this verse reminds us of God's call to holiness and separation. As a "royal priesthood" (1 Peter 2:9), we are called to live lives consecrated to God, reflecting His holiness in our daily walk, and serving as His representatives in the world, not through physical garments, but through spiritual dedication.
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