Exodus 27:6
And thou shalt make staves for the altar, staves [of] shittim wood, and overlay them with brass.
And thou shalt make {H6213} staves {H905} for the altar {H4196}, staves {H905} of shittim {H7848} wood {H6086}, and overlay {H6823} them with brass {H5178}.
Make poles of acacia-wood for the altar and overlay them with bronze.
Additionally, make poles of acacia wood for the altar and overlay them with bronze.
And thou shalt make staves for the altar, staves of acacia wood, and overlay them with brass.
Cross-References
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Exodus 30:4 (2 votes)
And two golden rings shalt thou make to it under the crown of it, by the two corners thereof, upon the two sides of it shalt thou make [it]; and they shall be for places for the staves to bear it withal. -
Numbers 4:44 (2 votes)
Even those that were numbered of them after their families, were three thousand and two hundred. -
Exodus 35:13 (2 votes)
The table, and his staves, and all his vessels, and the shewbread, -
Exodus 35:15 (2 votes)
And the incense altar, and his staves, and the anointing oil, and the sweet incense, and the hanging for the door at the entering in of the tabernacle,
Commentary
Exodus 27:6 details a specific instruction for the construction of the Altar of Burnt Offering, a central piece of furniture in the Tabernacle. It highlights the materials and design elements crucial for its function and symbolic meaning within the Israelite worship system.
Context
Exodus 27 provides detailed blueprints for the Tabernacle, the portable sanctuary where God would dwell among the Israelites. Verses 1-8 describe the Altar of Burnt Offering, also known as the brazen altar, situated in the outer court. This altar was the primary place for animal sacrifices, essential for atonement and communion with God. The staves mentioned in verse 6 were integral to the altar's design, emphasizing its nature as a movable structure for a people on the move in the wilderness.
Key Elements and Symbolism
Linguistic Insights
The Hebrew term for "shittim wood" is โatzei shittim (ืขึฒืฆึตื ืฉึดืืึดึผืื), specifically referring to acacia wood, known for its resilience and abundance in the desert regions. The word translated "brass" is nechosheth (ื ึฐืึนืฉึถืืช), which more accurately means "bronze" or "copper." This distinction is important for understanding the symbolic associations of the metal in the ancient world and its theological significance within the Tabernacle's design, particularly its connection to divine judgment and purification by fire.
Theological Significance and Application
Exodus 27:6, though seemingly a technical detail, reveals profound theological truths. The Altar's staves symbolize God's desire for His presence and the means of salvation to be accessible to His people wherever they are. The materials point to the nature of atonement: shittim wood (humanity) covered by brass (divine judgment against sin). This foreshadows the ultimate sacrifice of Jesus Christ, who, being fully human (represented by the wood) and fully divine, bore the judgment for humanity's sins on the cross. His sacrifice was the perfect and final atonement, making God's forgiveness and presence available to all believers, no longer confined to a physical structure but offered through a "once for all" sacrifice. Just as the altar was portable, so too is God's grace accessible to all who believe, regardless of location or circumstance.
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