Esther 9:14

And the king commanded it so to be done: and the decree was given at Shushan; and they hanged Haman's ten sons.

And the king {H4428} commanded {H559} it so to be done {H6213}: and the decree {H1881} was given {H5414} at Shushan {H7800}; and they hanged {H8518} Haman's {H2001} ten {H6235} sons {H1121}.

The king ordered these things done - a decree was issued in Shushan, and they hanged Haman's ten sons.

So the king commanded that this be done. An edict was issued in Susa, and they hanged the ten sons of Haman.

And the king commanded it so to be done: and a decree was given out in Shushan; and they hanged Haman’s ten sons.

Commentary

Context

This verse immediately follows Queen Esther's bold request to King Ahasuerus in Esther 9:13 for an additional day of defense for the Jewish people in the citadel of Shushan and for the public hanging of Haman's ten sons. The king's swift and affirmative response here demonstrates his unwavering commitment to protecting Esther and her people, a stark contrast to his earlier passive acceptance of Haman's genocidal decree (see Esther 3:13). The events unfold in Shushan, the capital city of the Persian Empire, where the royal decree carries absolute authority.

Key Themes

  • Divine Justice and Retribution: This verse powerfully illustrates the principle of poetic justice. Haman, who meticulously planned the extermination of the Jewish people and built a gallows for Mordecai, ultimately met his own demise on it (Esther 7:10). Here, his sons, likely implicated in his wicked schemes or at least beneficiaries of his power, suffer a similar public and humiliating fate. This act serves as a stark reminder of the consequences of evil and the triumph of righteousness.
  • The King's Absolute Authority: King Ahasuerus's command, "it so to be done," underscores the immense and unquestionable power of the Persian monarch. His word was law, ensuring the immediate and complete execution of the decree. This royal decree provided the legal framework for the Jews' self-defense and the public display of justice.
  • Security and Vindication for the Jewish People: The public hanging of Haman's sons, along with the Jews' victory over their enemies throughout the empire, solidified their safety and position within the Persian Empire. This decisive action served as a powerful deterrent against future adversaries and brought a sense of vindication to the Jewish community.

Linguistic Insights

The phrase "hanged Haman's ten sons" (וְאֶת־עֲשֶׂרֶת בְּנֵי הָמָן תָּלוּ, v'et-aseret b'nei Haman talu) signifies a public and ignominious death. Hanging was a common form of execution for serious offenses in ancient Persia, often accompanied by public display to serve as a warning. The specific mention of "ten sons" highlights the complete eradication of Haman's direct male lineage, ensuring that his wicked legacy would not continue.

Practical Application

Esther 9:14, though detailing a harsh act of ancient justice, offers timeless lessons. It powerfully demonstrates that while evil may prosper for a time, ultimately, justice will prevail. The story of Esther, though God's name is never explicitly mentioned, is a profound narrative of God's providential hand at work, subtly orchestrating events to protect His people and bring consequences upon those who plot against them. This verse serves as a warning against unchecked hatred, pride, and the pursuit of malicious agendas, reminding us that such actions often lead to self-destruction. The eventual deliverance of the Jewish people and the establishment of the Feast of Purim (Esther 9:26) stand as a testament to this enduring truth.

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Cross-References

No cross-references found.