Ecclesiastes 5:3

For a dream cometh through the multitude of business; and a fool's voice [is known] by multitude of words.

For a dream {H2472} cometh {H935} through the multitude {H7230} of business {H6045}; and a fool's {H3684} voice {H6963} is known by multitude {H7230} of words {H1697}.

For nightmares come from worrying too much; and a fool, when he speaks, chatters too much.

As a dream comes through many cares, so the speech of a fool comes with many words.

For a dream cometh with a multitude of business, and a fool’s voice with a multitude of words.

Commentary

Commentary on Ecclesiastes 5:3

Ecclesiastes 5:3, from the KJV, offers two distinct yet related observations about human nature and the consequences of certain behaviors. Penned by Qoheleth (traditionally King Solomon), this verse is part of a broader discourse on wisdom, folly, and proper conduct, especially in the presence of God.

Context

This verse follows closely after admonitions regarding one's approach to God in worship, specifically cautioning against rashness in speech and vows (Ecclesiastes 5:1-2). While the first part of Ecclesiastes 5:3 seems like a general observation about dreams, it sets a parallel with the second part, which directly addresses the folly of excessive talk. Both statements highlight a lack of control or discipline—one in the mind, the other in speech—that reveals an underlying condition.

Key Themes

  • The Burden of Business and Dreams: The first clause, "For a dream cometh through the multitude of business," suggests that an overwhelming amount of activity, worries, or preoccupations can lead to restless or numerous dreams. It speaks to a mind that is not at peace, constantly processing or burdened by the cares of daily life. This isn't necessarily about prophetic dreams but the ordinary, often troubled, sleep that results from a busy or anxious mind.
  • The Revelation of Folly Through Speech: The second clause, "and a fool's voice [is known] by multitude of words," directly connects excessive speech with foolishness. A wise person is typically measured and thoughtful in their words, while a fool's lack of discretion, judgment, or self-control is often revealed through their incessant, ill-considered, or repetitive talk. This connects powerfully with the preceding verses about being careful with one's words before God.

Linguistic Insights

The phrase "multitude of business" translates from the Hebrew rov inyan (רֹב עִנְיָן), which literally means "abundance of occupation" or "preoccupation." It conveys a sense of being overwhelmed or consumed by affairs. Similarly, "multitude of words" comes from rov devarim (רֹב דְּבָרִים), emphasizing an excess of speech. The parallelism between these two "multitudes" (of business and of words) highlights how an abundance of something can reveal a deeper truth about a person's state or character.

Practical Application

Ecclesiastes 5:3 offers timeless wisdom for modern life:

  • Mindfulness and Rest: The first part encourages us to consider the impact of our workload and worries on our inner peace. An overly busy or anxious mind can lead to restlessness, even in sleep. It's a subtle call for balance and managing stress to foster a more tranquil spirit.
  • Discretion in Speech: The second part serves as a powerful reminder about the importance of thoughtful communication. Our words reveal our character. As Proverbs 10:19 states, "In the multitude of words there wanteth not sin," implying that excessive talk often leads to mistakes, gossip, or foolishness. True wisdom is often demonstrated by listening more and speaking less, or by speaking only when necessary and with purpose. This applies to all forms of communication, including online interactions.
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Cross-References

  • Proverbs 15:2 (9 votes)

    ¶ The tongue of the wise useth knowledge aright: but the mouth of fools poureth out foolishness.

  • Proverbs 10:19 (7 votes)

    ¶ In the multitude of words there wanteth not sin: but he that refraineth his lips [is] wise.

  • Ecclesiastes 10:12 (6 votes)

    ¶ The words of a wise man's mouth [are] gracious; but the lips of a fool will swallow up himself.

  • Ecclesiastes 10:14 (6 votes)

    A fool also is full of words: a man cannot tell what shall be; and what shall be after him, who can tell him?

  • Job 11:2 (4 votes)

    Should not the multitude of words be answered? and should a man full of talk be justified?