Ecclesiastes 10:11

Surely the serpent will bite without enchantment; and a babbler is no better.

Surely the serpent {H5175} will bite {H5391} without enchantment {H3908}; and a babbler {H3956}{H1167} is no better {H3504}.

If a snake bites before it is charmed, the snake-charmer has no advantage.

If the snake bites before it is charmed, there is no profit for the charmer.

If the serpent bite before it is charmed, then is there no advantage in the charmer.

Commentary

Ecclesiastes 10:11 from the King James Version offers a pithy observation on the dangers of neglecting wisdom, particularly concerning the power of speech.

Context

This verse is part of a larger section in Ecclesiastes (chapters 9-10) where Qoheleth, traditionally identified with King Solomon, reflects on the practicalities of wisdom and folly in daily life, especially concerning leadership and societal dynamics. He frequently contrasts the wise person with the fool, highlighting how seemingly small acts of foolishness can have significant, far-reaching negative consequences. The book generally explores the meaning and purpose of life "under the sun," often concluding that much is vanity without a proper understanding of God's sovereignty and the pursuit of wisdom.

Key Themes

  • The Uncontrolled Danger: The first part of the verse, "Surely the serpent will bite without enchantment," uses a vivid metaphor. In ancient times, snake charmers or enchanters were believed to have the skill to neutralize the danger of venomous snakes. The proverb suggests that if one fails to apply the necessary skill, foresight, or wisdom (the "enchantment"), the natural consequence is harm – the serpent will bite. This speaks to the inevitability of negative outcomes when prudence is neglected.
  • The Destructive Power of Speech: The second part, "and a babbler is no better," directly compares the danger of uncontrolled, foolish, or malicious talk to the uncharmed serpent. A "babbler" (Hebrew: ba'al lashon, often implying a master of the tongue in a negative sense, like a slanderer or gossip) causes damage just as surely as a venomous bite. The harm might not be physical, but it can be reputational, social, or emotional, tearing down individuals and communities.
  • Wisdom and Prudence: Implicit in the verse is the call for wisdom. Just as one would employ enchantment to deal with a serpent, one must exercise control and discretion over their speech. Failure to do so leads to predictable negative consequences, underscoring the importance of thoughtful communication and the dangers of idle or harmful words. For further insights on the power of the tongue, consider James 3:8.

Linguistic Insights

The Hebrew word for "enchantment" (lachash) refers to whispering, charming, or incantation, often associated with snake charming. The term for "babbler" (ba'al lashon, literally "master of the tongue" or "owner of the tongue") carries a strong connotation of someone who uses their tongue excessively or improperly, often to spread gossip, slander, or idle talk. This term highlights the active, often destructive, nature of such speech, making it as dangerous as an unmanaged threat.

Practical Application

Ecclesiastes 10:11 reminds us that both inaction in the face of known dangers and uncontrolled speech have inevitable, negative consequences. For believers today, this verse serves as a powerful call to:

  • Exercise Prudence: Be proactive in addressing potential problems and dangers, rather than passively allowing them to cause harm. This applies to personal decisions, relationships, and even spiritual warfare, where putting on the full armor of God is essential.
  • Guard Your Tongue: Recognize the immense power of words. Idle gossip, slander, or thoughtless chatter can be just as destructive as a physical attack. The Bible frequently warns against the misuse of the tongue, emphasizing that our words can bring life or death, as echoed in Proverbs 18:21.
  • Value Wisdom: The verse implicitly urges us to cultivate wisdom and self-control. Just as a skilled enchanter manages the serpent, a wise person manages their words and actions to avoid unnecessary harm and to build up rather than tear down.
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Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Psalms 58:4 (6 votes)

    Their poison [is] like the poison of a serpent: [they are] like the deaf adder [that] stoppeth her ear;
  • Psalms 58:5 (6 votes)

    Which will not hearken to the voice of charmers, charming never so wisely.
  • Jeremiah 8:17 (6 votes)

    For, behold, I will send serpents, cockatrices, among you, which [will] not [be] charmed, and they shall bite you, saith the LORD.
  • Proverbs 18:21 (2 votes)

    ¶ Death and life [are] in the power of the tongue: and they that love it shall eat the fruit thereof.
  • James 3:6 (2 votes)

    And the tongue [is] a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
  • Psalms 64:3 (2 votes)

    Who whet their tongue like a sword, [and] bend [their bows to shoot] their arrows, [even] bitter words:
  • Psalms 52:2 (2 votes)

    Thy tongue deviseth mischiefs; like a sharp razor, working deceitfully.