Deuteronomy 33:6
¶ Let Reuben live, and not die; and let [not] his men be few.
"Let Re'uven live and not die out, even though his numbers grow few."
Let Reuben live and not die, nor his men be few.”
Let Reuben live, and not die; Nor let his men be few.
Cross-References
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Numbers 32:31 (8 votes)
And the children of Gad and the children of Reuben answered, saying, As the LORD hath said unto thy servants, so will we do. -
Numbers 32:32 (8 votes)
We will pass over armed before the LORD into the land of Canaan, that the possession of our inheritance on this side Jordan [may be] ours. -
Genesis 49:8 (8 votes)
¶ Judah, thou [art he] whom thy brethren shall praise: thy hand [shall be] in the neck of thine enemies; thy father's children shall bow down before thee. -
Joshua 22:1 (7 votes)
¶ Then Joshua called the Reubenites, and the Gadites, and the half tribe of Manasseh, -
Joshua 22:9 (7 votes)
And the children of Reuben and the children of Gad and the half tribe of Manasseh returned, and departed from the children of Israel out of Shiloh, which [is] in the land of Canaan, to go unto the country of Gilead, to the land of their possession, whereof they were possessed, according to the word of the LORD by the hand of Moses. -
Genesis 49:3 (4 votes)
Reuben, thou [art] my firstborn, my might, and the beginning of my strength, the excellency of dignity, and the excellency of power: -
Genesis 49:4 (4 votes)
Unstable as water, thou shalt not excel; because thou wentest up to thy father's bed; then defiledst thou [it]: he went up to my couch.
Commentary
Context
Deuteronomy 33 records Moses' final blessing upon the tribes of Israel before his death and their entry into the Promised Land. This chapter serves as a prophetic farewell, echoing Jacob's blessings in Genesis 49, but with a different tone, often highlighting strengths and future prosperity rather than past failings. For the tribe of Reuben, the firstborn son of Jacob, this blessing is particularly significant. Reuben had lost his birthright due to grave sin (Genesis 35:22), leading to Jacob's diminished prophecy for him: "unstable as water, thou shalt not excel" (Genesis 49:4). Moses' blessing here, therefore, represents a plea or prophecy for the tribe's continued existence and strength despite its turbulent history and diminished status.
Key Themes
Linguistic Insights
The KJV's inclusion of "[not]" in brackets ("and let [not] his men be few") is a textual note indicating a potential ambiguity or variant in the Hebrew text. The Hebrew phrase can be read in several ways, often implying a rhetorical question ("shall his men be few?") which expects a negative answer, or as a direct statement that he should not have few men. The most common understanding, aligning with the context of a blessing, is that Moses desires Reuben's men to be numerous, hence "let his men not be few" or "let his men be many." This interpretation emphasizes a positive outcome for the tribe's population and strength.
Practical Application
Deuteronomy 33:6 offers several timeless lessons:
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