Deuteronomy 24:4

Her former husband, which sent her away, may not take her again to be his wife, after that she is defiled; for that [is] abomination before the LORD: and thou shalt not cause the land to sin, which the LORD thy God giveth thee [for] an inheritance.

Her former {H7223} husband {H1167}, which sent her away {H7971}, may {H3201} not take {H3947} her again {H7725} to be his wife {H802}, after {H310} that she is defiled {H2930}; for that is abomination {H8441} before {H6440} the LORD {H3068}: and thou shalt not cause the land {H776} to sin {H2398}, which the LORD {H3068} thy God {H430} giveth {H5414} thee for an inheritance {H5159}.

In such a case her first husband, who sent her away, may not take her again as his wife, because she is now defiled. It would be detestable to ADONAI, and you are not to bring about sin in the land ADONAI your God is giving you as your inheritance.

then the husband who divorced her first may not remarry her after she has been defiled, for that is an abomination to the LORD. You must not bring sin upon the land that the LORD your God is giving you as an inheritance.

her former husband, who sent her away, may not take her again to be his wife, after that she is defiled; for that is abomination before Jehovah: and thou shalt not cause the land to sin, which Jehovah thy God giveth thee for an inheritance.

Commentary

Deuteronomy 24:4 presents a specific prohibition within the Mosaic Law concerning remarriage after divorce. It states that if a man divorces his wife, and she subsequently marries another man (and that second marriage ends, either by death or divorce), her former husband is forbidden from taking her back as his wife. This action is declared an "abomination before the LORD," and it is warned that such an act would "cause the land to sin," which God has given as an inheritance.

Context

This verse is the concluding part of a four-verse passage (Deuteronomy 24:1-4) that outlines regulations for divorce in ancient Israel. While the passage details the mechanics of divorce and remarriage, it's crucial to understand that the law here regulates an existing practice rather than instituting or endorsing divorce. The primary concern appears to be the protection of the woman and the prevention of marital chaos, particularly regarding property rights and lineage. The prohibition in verse 4 ensures that once a woman has entered a second marriage, the bond with her first husband is considered irrevocably broken, preventing a confusing and potentially scandalous back-and-forth situation that could undermine the sanctity of marriage and the purity of the community.

Key Themes

  • Sanctity of Marriage and Covenant: The law underscores the seriousness with which God views marital bonds. While divorce was permitted under specific circumstances in the Old Testament, God's ideal for marriage was clearly a lifelong union (Genesis 2:24). This prohibition reinforces the idea that certain actions, once taken, create permanent changes that cannot be undone, especially concerning the marital covenant.
  • Purity and Holiness of the Land: The phrase "thou shalt not cause the land to sin" highlights the deep connection between the moral and spiritual conduct of the people and the state of the land they inhabited. For Israel, the land was a sacred inheritance from God, and its defilement through sin could lead to negative consequences, as seen in other parts of the Law (Leviticus 18:25, Numbers 35:34). This specific act was seen as an offense against divine order and a pollution of the land.
  • Irreversibility of Defilement: Once the woman was "defiled" (meaning she had entered a second marriage, breaking the original marital bond in a specific way), the first husband could not reclaim her. This speaks to the profound spiritual and moral implications of certain actions, which, once committed, cannot simply be reversed as if they never happened.

Linguistic Insights

  • "Defiled" (Hebrew: ṭame’ - טָמֵא): This word signifies ritual impurity or moral uncleanness. In this context, it implies that the woman's subsequent marriage to another man, after being sent away by her first husband, created a state of impurity that made her return to the first husband an "abomination." It's not necessarily a judgment on her character but a statement about the brokenness and altered status of the original marital bond in God's eyes.
  • "Abomination" (Hebrew: to’ebah - תּוֹעֵבָה): This is a strong term in the Old Testament, often used to describe practices that are utterly detestable and abhorrent to God, such as idolatry, child sacrifice, or certain sexual sins. Its use here emphasizes the severity of violating this specific marital boundary, indicating it goes against God's established order and moral principles.

Practical Application

While the specific legal context of Deuteronomy 24:4 relates to ancient Israelite society, the underlying principles remain relevant for understanding God's character and His regard for covenants. This passage reminds us:

  • God's High Regard for Marriage: Even in laws regulating divorce, there's an underlying concern for the integrity of the marital bond and the avoidance of chaos or confusion in relationships. God desires purity and order in human relationships, reflecting His own character.
  • The Seriousness of Actions: Some actions have irreversible consequences. This verse serves as a sober reminder that our choices, especially those breaking sacred covenants, can create spiritual and moral realities that cannot simply be undone.
  • The Ripple Effect of Sin: The idea that an individual act could "cause the land to sin" illustrates the communal and environmental impact of moral transgressions. Our personal choices have broader implications for the purity and well-being of the communities and environments we inhabit.

Ultimately, this verse, along with other biblical teachings on marriage and divorce (such as Jesus' words in Matthew 19:6 and Malachi 2:16), encourages believers to uphold the sanctity of marriage, make choices that honor God, and understand the profound implications of covenant relationships.

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Cross-References

  • Jeremiah 3:1 (8 votes)

    ¶ They say, If a man put away his wife, and she go from him, and become another man's, shall he return unto her again? shall not that land be greatly polluted? but thou hast played the harlot with many lovers; yet return again to me, saith the LORD.
  • Leviticus 18:24 (0 votes)

    Defile not ye yourselves in any of these things: for in all these the nations are defiled which I cast out before you:
  • Leviticus 18:28 (0 votes)

    That the land spue not you out also, when ye defile it, as it spued out the nations that [were] before you.
  • Joshua 22:17 (0 votes)

    [Is] the iniquity of Peor too little for us, from which we are not cleansed until this day, although there was a plague in the congregation of the LORD,
  • Joshua 22:18 (0 votes)

    But that ye must turn away this day from following the LORD? and it will be, [seeing] ye rebel to day against the LORD, that to morrow he will be wroth with the whole congregation of Israel.