Deuteronomy 24:10

When thou dost lend thy brother any thing, thou shalt not go into his house to fetch his pledge.

When thou dost lend {H5383} thy brother {H7453} any {H3972} thing {H4859}, thou shalt not go {H935} into his house {H1004} to fetch {H5670} his pledge {H5667}.

"When you make any kind of loan to your neighbor, you are not to enter his house to take his collateral.

When you lend anything to your neighbor, do not enter his house to collect security.

When thou dost lend thy neighbor any manner of loan, thou shalt not go into his house to fetch his pledge.

Commentary

Deuteronomy 24:10 offers a specific instruction regarding lending practices in ancient Israel, emphasizing compassion and the protection of the borrower's dignity and privacy. It states, "When thou dost lend thy brother any thing, thou shalt not go into his house to fetch his pledge."

Context

This verse is part of a broader section in Deuteronomy (chapters 23-25) that outlines various social and ethical laws designed to govern the community life of Israel, reflecting God's character of justice and mercy. These laws often protect the vulnerable, including the poor, the sojourner, the widow, and the orphan. In a society where lending was common and pledges (collateral) were often taken to secure a loan, there was potential for abuse of power by lenders. This particular statute addresses the manner in which a lender was to collect a pledge, preventing intrusive or humiliating actions against the borrower. It complements other laws concerning pledges, such as not taking a millstone as a pledge (Deuteronomy 24:6) or requiring the return of a poor man's garment pledge by sunset (Deuteronomy 24:12-13; Exodus 22:26-27).

Key Themes

  • Respect for Privacy and Dignity: The primary message is the sanctity of the borrower's home and personal space. The lender, even though entitled to a pledge, was forbidden from entering the borrower's house to take it. This prevented potential humiliation, invasion of privacy, or even violent confrontation. It ensured that the borrower retained a measure of dignity even in a state of debt.
  • Compassion and Justice: This law underscores God's concern for the less fortunate and His desire for just and compassionate dealings within the community. It protects the borrower from the lender's potential overreach or oppressive behavior, promoting a spirit of mutual respect among Israelites, who were considered "brothers" in the covenant.
  • Ethical Business Practices: The verse sets a high standard for ethical conduct in financial transactions. It teaches that even when one has a legal right (to a pledge), the manner in which that right is exercised must be tempered with consideration for the other person's well-being and dignity.

Linguistic Insights

The Hebrew word for "pledge" here is often αΈ₯abal (Χ—Χ‘Χœ), referring to an article taken as security. The emphasis is on the action: "thou shalt not go into his house to fetch his pledge." The phrase "go into his house" highlights the forbidden intrusion, emphasizing the private and personal nature of the dwelling. The law is not against taking a pledge itself, but against the forceful or intrusive manner of collection.

Practical Application

Deuteronomy 24:10 offers timeless principles relevant to modern interactions:

  • Prioritizing Dignity: In all our dealings, especially when others are in a vulnerable position (financial or otherwise), we are called to act with respect for their dignity and personal boundaries.
  • Ethical Conduct: This verse reminds us that even when we are in a position of power or have legitimate claims, the way we exercise those claims matters. It encourages ethical and compassionate behavior in business, lending, and everyday relationships.
  • Empathy and Consideration: The law encourages an empathetic approach, putting oneself in the shoes of the other person. How would we want to be treated if we were in debt or struggling? This reflects a broader biblical principle of loving your neighbor as yourself (Leviticus 19:18; Matthew 22:39).

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Cross-References

  • Exodus 22:27 (3 votes)

    For that [is] his covering only, it [is] his raiment for his skin: wherein shall he sleep? and it shall come to pass, when he crieth unto me, that I will hear; for I [am] gracious.
  • Deuteronomy 15:8 (3 votes)

    But thou shalt open thine hand wide unto him, and shalt surely lend him sufficient for his need, [in that] which he wanteth.