Deuteronomy 22:18

And the elders of that city shall take that man and chastise him;

And the elders {H2205} of that city {H5892} shall take {H3947} that man {H376} and chastise {H3256} him;

)and they will lay the cloth before the town leaders.

Then the elders of that city shall take the man and punish him.

And the elders of that city shall take the man and chastise him;

Commentary

Context

Deuteronomy 22:18 is part of a larger section (Deuteronomy 22:13-21) that outlines specific laws concerning marriage and sexual purity within ancient Israelite society. This particular passage addresses a sensitive and potentially volatile situation: a newly married husband publicly accusing his wife of not being a virgin. The law provides a clear legal process to handle such accusations. If the accusation is proven false, the husband faces severe consequences, as detailed in this verse and the one immediately following it.

The "elders of that city" served as the local judicial authority, responsible for hearing disputes, examining evidence, and rendering judgments according to the Mosaic Law. Their role here highlights the community's responsibility in upholding justice and protecting the vulnerable. This verse specifically describes the initial phase of the husband's punishment for making a malicious and false claim, emphasizing the importance of truthfulness and integrity in legal matters.

Key Themes

  • Justice and Due Process: The passage illustrates a system of legal review designed to ascertain truth and administer fair judgment, preventing arbitrary accusations from ruining a person's life. The elders' involvement underscores the communal commitment to justice.
  • Protection of the Innocent: This law primarily functions to protect women from slander and false accusations, which could have devastating social and economic consequences in that culture. It safeguards the wife's honor and ensures she is not unjustly condemned.
  • Accountability for False Claims: The verse highlights the principle that those who make false or malicious accusations must face significant penalties. It serves as a deterrent against perjury and slander, promoting honesty within the community.
  • Community Governance: The role of the elders as judicial figures demonstrates the decentralized nature of justice in ancient Israel, where local leaders were entrusted with maintaining law and order.

Linguistic Insights

The Hebrew word translated "chastise" is yisseru (ื™ึดืกึผึฐืจึฃื•ึผ), which carries a range of meanings including to discipline, instruct, correct, or punish. In this context, it implies a form of corrective action, likely involving physical discipline, a public rebuke, or both, designed to humble the man and serve as a warning to others. This kind of "chastisement" was not merely verbal but a significant punitive measure, reflecting the gravity of his false accusation and the potential harm it caused to the woman and the community's trust.

Practical Application

While the specific cultural context of Deuteronomy 22:18 differs from modern society, the underlying principles remain highly relevant:

  • The Value of Truth: The law powerfully teaches the importance of truthfulness and the severe consequences of bearing false witness or making unsubstantiated claims. It underscores how slander and deception can inflict deep harm.
  • Protecting Reputations: This verse reminds us of the biblical emphasis on protecting the innocent and their good name. In an age of instant communication, the ease with which reputations can be damaged by false accusations makes this principle particularly pertinent.
  • Accountability: It reinforces the idea that actions have consequences, especially when those actions harm others. Those who engage in malicious behavior should be held accountable.
  • Fair Judgment: The involvement of elders as impartial judges points to the need for fair, unbiased, and thorough investigation before judgment is rendered in any dispute, whether personal or legal.
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Cross-References

  • Exodus 18:21 (2 votes)

    Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place [such] over them, [to be] rulers of thousands, [and] rulers of hundreds, rulers of fifties, and rulers of tens: