Deuteronomy 17:12
And the man that will do presumptuously, and will not hearken unto the priest that standeth to minister there before the LORD thy God, or unto the judge, even that man shall die: and thou shalt put away the evil from Israel.
And the man {H376} that will do {H6213} presumptuously {H2087}, and will not hearken {H8085} unto the priest {H3548} that standeth {H5975} to minister {H8334} there before the LORD {H3068} thy God {H430}, or unto the judge {H8199}, even that man {H376} shall die {H4191}: and thou shalt put away {H1197} the evil {H7451} from Israel {H3478}.
Anyone presumptuous enough not to pay attention to the cohen appointed there to serve ADONAI your God or to the judge - that person must die. Thus you will exterminate such wickedness from Isra'el -
But the man who acts presumptuously, refusing to listen either to the priest who stands there to serve the LORD your God, or to the judge, must be put to death. You must purge the evil from Israel.
And the man that doeth presumptuously, in not hearkening unto the priest that standeth to minister there before Jehovah thy God, or unto the judge, even that man shall die: and thou shalt put away the evil from Israel.
Cross-References
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Numbers 15:30 (4 votes)
¶ But the soul that doeth [ought] presumptuously, [whether he be] born in the land, or a stranger, the same reproacheth the LORD; and that soul shall be cut off from among his people. -
Deuteronomy 13:5 (4 votes)
And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken to turn [you] away from the LORD your God, which brought you out of the land of Egypt, and redeemed you out of the house of bondage, to thrust thee out of the way which the LORD thy God commanded thee to walk in. So shalt thou put the evil away from the midst of thee. -
1 Timothy 5:20 (3 votes)
Them that sin rebuke before all, that others also may fear. -
Deuteronomy 10:8 (3 votes)
At that time the LORD separated the tribe of Levi, to bear the ark of the covenant of the LORD, to stand before the LORD to minister unto him, and to bless in his name, unto this day. -
Deuteronomy 17:7 (3 votes)
The hands of the witnesses shall be first upon him to put him to death, and afterward the hands of all the people. So thou shalt put the evil away from among you. -
Hebrews 10:26 (3 votes)
For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, -
Hebrews 10:29 (3 votes)
Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
Commentary
Context of Deuteronomy 17:12
Deuteronomy 17 is part of Moses' final discourse to the Israelites before they enter the Promised Land, reiterating and expanding upon the laws given at Mount Sinai. This chapter specifically addresses the establishment of a just and orderly society, outlining regulations concerning kingship, judicial procedures, and the role of the Levites and priests. Verse 12 follows instructions for complex legal cases that cannot be resolved locally, requiring appeal to a higher court involving the priests and judges in the central sanctuary (Deuteronomy 17:8-11). The severe penalty for disobedience underscores the absolute authority of the established legal and religious system, which was seen as divinely ordained by God for the well-being of the nation of Israel.
Key Themes and Messages
Linguistic Insights
The Hebrew word for "presumptuously" is b'zadon (בְּזָדוֹן), derived from the root zadon (זָדוֹן), meaning "arrogance," "pride," or "presumption." It signifies a deliberate act of defiance against God's revealed will or established authority, as opposed to sin committed in ignorance or weakness. This deliberate nature is what makes the sin so severe and deserving of the death penalty, as it reflects a conscious rejection of the covenant and the divine order.
Practical Application
While the specific judicial penalties of ancient Israel are not directly applied in modern legal systems, the principles behind Deuteronomy 17:12 remain relevant for understanding biblical justice and the nature of sin:
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