Daniel 4:4

¶ I Nebuchadnezzar was at rest in mine house, and flourishing in my palace:

I {H576} Nebuchadnezzar {H5020} was {H1934} at rest {H7954} in mine house {H1005}, and flourishing {H7487} in my palace {H1965}:

"I, N'vukhadnetzar, was contentedly living at home, enjoying the luxury of my palace;

I, Nebuchadnezzar, was at ease in my house and flourishing in my palace.

I, Nebuchadnezzar, was at rest in my house, and flourishing in my palace.

Commentary

Daniel 4:4 opens King Nebuchadnezzar's personal testimony, a remarkable shift in the Book of Daniel where the mighty Babylonian monarch recounts his own experience with the Most High God. This verse sets the scene, describing Nebuchadnezzar's state of mind and circumstances immediately before a profound divine encounter that would dramatically alter his life and understanding of true sovereignty.

Context

This chapter is presented as a royal decree from Nebuchadnezzar himself, addressed to "all people, nations, and languages, that dwell in all the earth" (Daniel 4:1). It's a confession and a testament to God's supreme authority, prompted by a humbling experience. Verse 4 paints a picture of the king at the zenith of his power and comfort. He describes himself as "at rest in mine house, and flourishing in my palace." This tranquil, prosperous state serves as a stark contrast to the terrifying dream he was about to have and the subsequent period of madness that would strip him of his kingly dignity.

It's crucial to remember that this is not Nebuchadnezzar's first encounter with the God of Israel; he had previously acknowledged Daniel's God after the interpretation of the great image dream in Daniel 2:47. However, this verse indicates that despite that earlier revelation, the king's heart was still prone to pride and self-sufficiency, which would be addressed in the unfolding narrative of chapter 4.

Key Themes

  • Earthly Prosperity and Peace: The verse vividly portrays Nebuchadnezzar enjoying peak worldly success. "At rest" (Aramaic: shaleh) implies security, ease, and freedom from trouble. "Flourishing" (Aramaic: ra`anan) suggests vibrant health, growth, and prosperity, much like a thriving tree. This highlights the temporary and often deceptive nature of human power and comfort when not anchored in divine truth.
  • Setting the Stage for Divine Intervention: This state of seemingly unshakeable peace and flourishing is precisely when God chooses to intervene. It underscores the biblical principle that God often acts to humble the proud and demonstrate His sovereignty over even the mightiest earthly rulers, as seen later in Daniel 4:17.
  • Implied Pride: While not explicitly stated in this verse, the subsequent narrative reveals that Nebuchadnezzar's prosperity led to immense pride. His boast in Daniel 4:30, "Is not this great Babylon, that I have built... by the might of my power, and for the honour of my majesty?", directly stems from the flourishing state described here.

Linguistic Insights

The Aramaic phrases used here, shaleh (at rest) and ra`anan (flourishing), are significant. Shaleh conveys a sense of being settled, secure, and free from disturbance, emphasizing the king's perception of his own invincibility. Ra`anan, often used to describe a green, thriving tree, metaphorically paints a picture of robust health, vitality, and abundant success, reflecting the king's view of his empire and personal well-being.

Practical Application

Daniel 4:4 serves as a powerful reminder that earthly prosperity and peace, while desirable, are often fleeting and can lead to dangerous self-reliance if not tempered with humility and an acknowledgment of God's ultimate authority. It challenges us to reflect on our own seasons of "rest and flourishing." Do we attribute our successes to our own might, or do we recognize the hand of God in all things? The story of Nebuchadnezzar teaches that God is sovereign over all kingdoms and lives, and He can humble the proud to reveal His glory (Daniel 4:35). True rest and flourishing are found not in worldly achievements, but in humble submission to the Most High.

Note: If the commentary doesn’t appear instantly, please allow 2–5 seconds for it to load. It is generated by Gemini 2.5 Flash using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Isaiah 47:7 (4 votes)

    ¶ And thou saidst, I shall be a lady for ever: [so] that thou didst not lay these [things] to thy heart, neither didst remember the latter end of it.

  • Isaiah 47:8 (4 votes)

    Therefore hear now this, [thou that art] given to pleasures, that dwellest carelessly, that sayest in thine heart, I [am], and none else beside me; I shall not sit [as] a widow, neither shall I know the loss of children:

  • Ezekiel 29:3 (2 votes)

    Speak, and say, Thus saith the Lord GOD; Behold, I [am] against thee, Pharaoh king of Egypt, the great dragon that lieth in the midst of his rivers, which hath said, My river [is] mine own, and I have made [it] for myself.

  • Psalms 30:6 (2 votes)

    ¶ And in my prosperity I said, I shall never be moved.

  • Psalms 30:7 (2 votes)

    LORD, by thy favour thou hast made my mountain to stand strong: thou didst hide thy face, [and] I was troubled.

  • Isaiah 56:12 (2 votes)

    Come ye, [say they], I will fetch wine, and we will fill ourselves with strong drink; and to morrow shall be as this day, [and] much more abundant.

  • Jeremiah 48:11 (2 votes)

    Moab hath been at ease from his youth, and he hath settled on his lees, and hath not been emptied from vessel to vessel, neither hath he gone into captivity: therefore his taste remained in him, and his scent is not changed.