Amos 1:6
Thus saith the LORD; For three transgressions of Gaza, and for four, I will not turn away [the punishment] thereof; because they carried away captive the whole captivity, to deliver [them] up to Edom:
Thus saith {H559} the LORD {H3068}; For three {H7969} transgressions {H6588} of Gaza {H5804}, and for four {H702}, I will not turn away {H7725} the punishment thereof; because they carried away captive {H1540} the whole {H8003} captivity {H1546}, to deliver them up {H5462} to Edom {H123}:
Here is what ADONAI says: "For 'Azah's three crimes, no, four - I will not reverse it because they exiled a whole population and handed them over to Edom;
This is what the LORD says: “For three transgressions of Gaza, even four, I will not revoke My judgment, because they exiled a whole population, delivering them up to Edom.
Thus saith Jehovah: For three transgressions of Gaza, yea, for four, I will not turn away the punishment thereof; because they carried away captive the whole people, to deliver them up to Edom.
Cross-References
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2 Chronicles 28:18 (8 votes)
The Philistines also had invaded the cities of the low country, and of the south of Judah, and had taken Bethshemesh, and Ajalon, and Gederoth, and Shocho with the villages thereof, and Timnah with the villages thereof, Gimzo also and the villages thereof: and they dwelt there. -
Amos 1:11 (8 votes)
Thus saith the LORD; For three transgressions of Edom, and for four, I will not turn away [the punishment] thereof; because he did pursue his brother with the sword, and did cast off all pity, and his anger did tear perpetually, and he kept his wrath for ever: -
Obadiah 1:11 (7 votes)
In the day that thou stoodest on the other side, in the day that the strangers carried away captive his forces, and foreigners entered into his gates, and cast lots upon Jerusalem, even thou [wast] as one of them. -
Amos 1:9 (6 votes)
Thus saith the LORD; For three transgressions of Tyrus, and for four, I will not turn away [the punishment] thereof; because they delivered up the whole captivity to Edom, and remembered not the brotherly covenant: -
1 Samuel 6:17 (6 votes)
And these [are] the golden emerods which the Philistines returned [for] a trespass offering unto the LORD; for Ashdod one, for Gaza one, for Askelon one, for Gath one, for Ekron one; -
Jeremiah 47:4 (5 votes)
Because of the day that cometh to spoil all the Philistines, [and] to cut off from Tyrus and Zidon every helper that remaineth: for the LORD will spoil the Philistines, the remnant of the country of Caphtor. -
Jeremiah 47:5 (5 votes)
Baldness is come upon Gaza; Ashkelon is cut off [with] the remnant of their valley: how long wilt thou cut thyself?
Commentary
Context
Amos 1:6 is part of a series of prophetic oracles delivered by the prophet Amos against various nations surrounding Israel, culminating in judgments against Judah and Israel themselves. This particular verse targets Gaza, a prominent city of the Philistines, a long-standing enemy of Israel. The Philistines, known for their maritime and trading activities, often clashed with the Israelites. The phrase "For three transgressions... and for four" is a literary device common in Hebrew poetry, signifying a full measure of accumulated sin, beyond which divine patience will no longer extend, leading to inevitable judgment. Amos uses this pattern repeatedly in chapters 1 and 2 to highlight the overwhelming guilt of each nation, including Moab in Amos 2:1.
Key Themes
Linguistic Insights
The phrase "carried away captive the whole captivity" (Hebrew: heglût šĕlēmâ) emphasizes the totality and ruthlessness of Gaza's actions. It wasn't just a few individuals, but entire communities or significant portions of populations that were seized and sold. This was a systematic and widespread practice. The intention to "deliver them up to Edom" further highlights the malicious intent, as Edom was a traditional adversary of Israel, and selling captives to them would have been perceived as a particularly hostile and unmerciful act, perhaps even a form of proxy warfare or deep-seated animosity. Obadiah 1:10 details Edom's complicity in such actions against their "brother Jacob."
Practical Application
Amos 1:6 serves as a timeless reminder that God cares deeply about justice and the treatment of all people. Its message resonates today in a world still grappling with various forms of human exploitation and injustice:
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