Amos 1:6

Thus saith the LORD; For three transgressions of Gaza, and for four, I will not turn away [the punishment] thereof; because they carried away captive the whole captivity, to deliver [them] up to Edom:

Thus saith {H559} the LORD {H3068}; For three {H7969} transgressions {H6588} of Gaza {H5804}, and for four {H702}, I will not turn away {H7725} the punishment thereof; because they carried away captive {H1540} the whole {H8003} captivity {H1546}, to deliver them up {H5462} to Edom {H123}:

Here is what ADONAI says: "For 'Azah's three crimes, no, four - I will not reverse it because they exiled a whole population and handed them over to Edom;

This is what the LORD says: “For three transgressions of Gaza, even four, I will not revoke My judgment, because they exiled a whole population, delivering them up to Edom.

Thus saith Jehovah: For three transgressions of Gaza, yea, for four, I will not turn away the punishment thereof; because they carried away captive the whole people, to deliver them up to Edom.

Commentary

Context

Amos 1:6 is part of a series of prophetic oracles delivered by the prophet Amos against various nations surrounding Israel, culminating in judgments against Judah and Israel themselves. This particular verse targets Gaza, a prominent city of the Philistines, a long-standing enemy of Israel. The Philistines, known for their maritime and trading activities, often clashed with the Israelites. The phrase "For three transgressions... and for four" is a literary device common in Hebrew poetry, signifying a full measure of accumulated sin, beyond which divine patience will no longer extend, leading to inevitable judgment. Amos uses this pattern repeatedly in chapters 1 and 2 to highlight the overwhelming guilt of each nation, including Moab in Amos 2:1.

Key Themes

  • Divine Judgment on Nations: This verse powerfully demonstrates that God's moral authority and judgment extend beyond Israel to all nations. He holds everyone accountable for their actions, even those who do not explicitly acknowledge Him.
  • Injustice of Human Trafficking: The specific sin condemned here is the brutal practice of carrying away "the whole captivity" – entire populations – and selling them into slavery, particularly to Edom. This act of human trafficking was a grave violation of human dignity and an act of extreme cruelty, showing a complete disregard for human life and liberty.
  • God's Sovereignty and Justice: The Lord's declaration, "Thus saith the LORD," underscores His absolute sovereignty over human affairs and His commitment to justice. He is not indifferent to the suffering of the oppressed or the exploitative actions of the powerful.
  • Accumulated Guilt: The numerical formula "three transgressions... and for four" highlights that Gaza's judgment is not for a single misstep, but for a persistent and excessive pattern of wrongdoing that has filled up the measure of their iniquity.

Linguistic Insights

The phrase "carried away captive the whole captivity" (Hebrew: heglût šĕlēmâ) emphasizes the totality and ruthlessness of Gaza's actions. It wasn't just a few individuals, but entire communities or significant portions of populations that were seized and sold. This was a systematic and widespread practice. The intention to "deliver them up to Edom" further highlights the malicious intent, as Edom was a traditional adversary of Israel, and selling captives to them would have been perceived as a particularly hostile and unmerciful act, perhaps even a form of proxy warfare or deep-seated animosity. Obadiah 1:10 details Edom's complicity in such actions against their "brother Jacob."

Practical Application

Amos 1:6 serves as a timeless reminder that God cares deeply about justice and the treatment of all people. Its message resonates today in a world still grappling with various forms of human exploitation and injustice:

  • Accountability for Injustice: Nations and individuals are held accountable by God for their actions, particularly how they treat the vulnerable and oppressed. This calls us to consider our own roles in upholding justice in society.
  • Condemnation of Human Trafficking: The divine condemnation of selling captives is a powerful biblical stance against modern human trafficking, slavery, and forced labor. Believers are called to stand against these evils and advocate for the dignity and freedom of all people.
  • God's Moral Standard: The verse reminds us that God's moral law applies universally. His concern for righteousness extends beyond the walls of any particular nation or religious group. As followers of Christ, we are called to embody God's justice and mercy, as highlighted in Micah 6:8.
Note: If the commentary doesn’t appear instantly, please allow 2–5 seconds for it to load. It is generated by Gemini 2.5 Flash using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • 2 Chronicles 28:18 (8 votes)

    The Philistines also had invaded the cities of the low country, and of the south of Judah, and had taken Bethshemesh, and Ajalon, and Gederoth, and Shocho with the villages thereof, and Timnah with the villages thereof, Gimzo also and the villages thereof: and they dwelt there.
  • Amos 1:11 (8 votes)

    Thus saith the LORD; For three transgressions of Edom, and for four, I will not turn away [the punishment] thereof; because he did pursue his brother with the sword, and did cast off all pity, and his anger did tear perpetually, and he kept his wrath for ever:
  • Obadiah 1:11 (7 votes)

    In the day that thou stoodest on the other side, in the day that the strangers carried away captive his forces, and foreigners entered into his gates, and cast lots upon Jerusalem, even thou [wast] as one of them.
  • Amos 1:9 (6 votes)

    Thus saith the LORD; For three transgressions of Tyrus, and for four, I will not turn away [the punishment] thereof; because they delivered up the whole captivity to Edom, and remembered not the brotherly covenant:
  • 1 Samuel 6:17 (6 votes)

    And these [are] the golden emerods which the Philistines returned [for] a trespass offering unto the LORD; for Ashdod one, for Gaza one, for Askelon one, for Gath one, for Ekron one;
  • Jeremiah 47:4 (5 votes)

    Because of the day that cometh to spoil all the Philistines, [and] to cut off from Tyrus and Zidon every helper that remaineth: for the LORD will spoil the Philistines, the remnant of the country of Caphtor.
  • Jeremiah 47:5 (5 votes)

    Baldness is come upon Gaza; Ashkelon is cut off [with] the remnant of their valley: how long wilt thou cut thyself?