Acts 24:9

And the Jews also assented, saying that these things were so.

And {G1161} the Jews {G2453} also {G2532} assented {G4934}, saying {G5335} that these things {G5023} were {G2192} so {G3779}.

The Judeans also joined in the accusation and alleged that these were the facts.

The Jews concurred, asserting that these charges were true.

And the Jews also joined in the charge, affirming that these things were so.

Commentary

Context of Acts 24:9

Acts 24:9 finds the Apostle Paul on trial before Governor Felix in Caesarea. This verse immediately follows the opening accusations made by Tertullus, a skilled orator hired by the Jewish high priest Ananias and certain elders who had come from Jerusalem. Their primary goal was to secure a conviction against Paul, whom they viewed as a threat to their religious traditions and a disturber of the peace. Tertullus had just leveled three main charges against Paul: being a "pestilent fellow" (a plague), a "mover of sedition among all the Jews throughout the world," and a "ringleader of the sect of the Nazarenes" (Acts 24:5). Verse 9 reveals the unanimous support of the Jewish delegation for these serious allegations.

Key Themes and Messages

  • Unified Opposition: This verse highlights the solidarity of Paul's accusers. The phrase "And the Jews also assented" demonstrates a collective agreement among the Jewish leaders present, affirming the veracity of Tertullus's charges. This was not a lone voice but a concerted effort to condemn Paul.
  • The Nature of False Accusation: While these Jewish leaders genuinely believed Paul was undermining their faith and inciting trouble, their accusations were largely based on misinterpretations, fear, and prejudice rather than objective truth. Their assent here underscores the challenge Paul faced in defending himself against an organized and determined opposition.
  • Legal Due Process (Roman Style): The scene is set within a Roman legal framework, where the accused had the right to respond. The assent of the accusers was a formal part of presenting their case to the Roman governor.

Linguistic Insights

The key word in this verse is "assented." In the original Greek, it is synepegnōsan (συνεπέγνωσαν), which means "they agreed with," "they concurred," or "they recognized together." It signifies a full and active endorsement of Tertullus's statements, not merely a passive nod. They were actively affirming that "these things were so," indicating their belief in the truthfulness and validity of every accusation made against Paul.

Related Scriptures

This scene is crucial for understanding the ongoing conflict between the early Christian movement and certain factions within Judaism. Paul's trials, first before the Sanhedrin (Acts 23:1-10) and now before Roman governors like Felix and later Festus, illustrate the lengths to which his opponents would go to silence him. Paul's subsequent defense, where he refutes these specific charges, begins in Acts 24:10. This trial highlights the theme of suffering for Christ's sake, a theme Paul often discusses in his letters (e.g., 2 Corinthians 11:23-27).

Practical Application

Acts 24:9 reminds us that truth often faces organized opposition and that false accusations are not new. For believers, it's a testament to the importance of standing firm in faith even when slandered or misunderstood. It encourages us to pray for those who face unjust trials and to remember that God is sovereign even in the midst of human legal proceedings. Just as Paul would later present his defense, we are called to be ready to give a reason for the hope that is within us (1 Peter 3:15), even when facing adversity.

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Cross-References

  • 1 Thessalonians 2:16 (4 votes)

    Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.
  • Micah 7:2 (3 votes)

    The good [man] is perished out of the earth: and [there is] none upright among men: they all lie in wait for blood; they hunt every man his brother with a net.
  • Micah 7:3 (3 votes)

    That they may do evil with both hands earnestly, the prince asketh, and the judge [asketh] for a reward; and the great [man], he uttereth his mischievous desire: so they wrap it up.
  • Micah 6:12 (2 votes)

    For the rich men thereof are full of violence, and the inhabitants thereof have spoken lies, and their tongue [is] deceitful in their mouth.
  • Micah 6:13 (2 votes)

    Therefore also will I make [thee] sick in smiting thee, in making [thee] desolate because of thy sins.
  • Psalms 62:3 (2 votes)

    How long will ye imagine mischief against a man? ye shall be slain all of you: as a bowing wall [shall ye be, and as] a tottering fence.
  • Psalms 62:4 (2 votes)

    They only consult to cast [him] down from his excellency: they delight in lies: they bless with their mouth, but they curse inwardly. Selah.