Acts 14:12
And they called Barnabas, Jupiter; and Paul, Mercurius, because he was the chief speaker.
And {G5037} they called {G2564} Barnabas {G921},{G3303} Jupiter {G2203}; and {G1161} Paul {G3972}, Mercurius {G2060}, because {G1894} he {G846} was {G2258} the chief {G2233} speaker {G3056}.
They began calling Bar-Nabba “Zeus” and Sha’ul “Hermes,” since he did most of the talking;
Barnabas they called Zeus, and Paul they called Hermes, because he was the chief speaker.
And they called Barnabas, Jupiter; and Paul, Mercury, because he was the chief speaker.
Cross-References
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Acts 19:35 (5 votes)
And when the townclerk had appeased the people, he said, [Ye] men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the [image] which fell down from Jupiter?
Commentary
Context
Acts 14:12 is part of an account detailing the missionary journey of Paul and Barnabas to Lystra, a city in Lycaonia (modern-day Turkey). Immediately preceding this verse, Paul miraculously heals a man who had been lame from birth in front of a large crowd. This astonishing display of power, reminiscent of stories about their own deities, led the local populace, who were deeply steeped in pagan worship, to believe that Paul and Barnabas were gods who had descended to earth in human form.
Meaning and Significance
The people of Lystra, witnessing the miracle, immediately sought to identify Paul and Barnabas with figures from their Greco-Roman pantheon. They called Barnabas, Jupiter (the Roman equivalent of the Greek god Zeus), who was the king of the gods, often associated with power and authority. Paul, on the other hand, they called Mercurius (the Roman equivalent of the Greek god Hermes), the messenger of the gods, known for his eloquence and communication skills. The text specifically states Paul was called Mercurius "because he was the chief speaker," highlighting his prominent role in proclaiming the gospel and his rhetorical ability, which clearly impressed the Lystrans.
This verse vividly illustrates the cultural and religious landscape of the early Roman Empire, where polytheism was prevalent and divine manifestations were eagerly sought. It also sets the stage for the dramatic confrontation that follows, as Paul and Barnabas vehemently reject this idolatrous worship, striving to redirect the people's attention to the one true God, as seen in Acts 14:14-18.
Key Themes
Linguistic Insights
The names Jupiter and Mercurius are the Latin (Roman) names for the Greek gods Zeus and Hermes, respectively. Lystra was a Roman colony, but Greek culture and language were widely understood. The identification of Barnabas with Zeus (the older, more imposing figure) and Paul with Hermes (the articulate messenger) reflects the common understanding of these deities and the perceived roles of the apostles.
Practical Application
For believers today, Acts 14:12 offers several insights:
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