Acts 10:36
The word which [God] sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:)
The word {G3056} which {G3739} God sent {G649} unto the children {G5207} of Israel {G2474}, preaching {G2097} peace {G1515} by {G1223} Jesus {G2424} Christ {G5547}:(he {G3778} is {G2076} Lord {G2962} of all {G3956}:)
“Here is the message that he sent to the sons of Isra’el announcing shalom through Yeshua the Messiah, who is Lord of everything.
He has sent this message to the people of Israel, proclaiming the gospel of peace through Jesus Christ, who is Lord of all.
The word which he sent unto the children of Israel, preaching good tidings of peace by Jesus Christ (he is Lord of all)—
Cross-References
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Matthew 28:18 (10 votes)
And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. -
Acts 2:36 (9 votes)
Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ. -
Revelation 17:14 (8 votes)
¶ These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him [are] called, and chosen, and faithful. -
1 Peter 3:22 (4 votes)
Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him. -
1 Corinthians 15:27 (4 votes)
For he hath put all things under his feet. But when he saith all things are put under [him, it is] manifest that he is excepted, which did put all things under him. -
Revelation 1:18 (4 votes)
[I am] he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death. -
Hebrews 7:2 (3 votes)
To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
Commentary
Context of Acts 10:36
This verse is part of Peter's pivotal sermon delivered at the home of Cornelius, a Roman centurion, in Caesarea. This event is a watershed moment in early Christian history, as it signifies the official opening of the Gospel message to the Gentiles. Up to this point, the apostles and early believers primarily understood the good news to be for the Jewish people. Peter's vision of the sheet with unclean animals (Acts 10:9-16) and the subsequent divine instruction to go with Cornelius's messengers prepared him for this groundbreaking encounter, where the Holy Spirit fell upon Gentiles, confirming their full inclusion in God's plan of salvation.
Key Themes and Messages
Linguistic Insights
The Greek word for "peace" is eirēnē (εἰρήνη), which, similar to the Hebrew shalom, signifies a comprehensive well-being, wholeness, prosperity, and reconciliation, rather than just the absence of war. It speaks to a restored relationship with God and a state of inner and outer harmony. The phrase "Lord of all" is Kyrios pantōn (Κύριος πάντων). Kyrios is a powerful term denoting ultimate authority and sovereignty, emphasizing Jesus' divine status and universal dominion.
Practical Application
Acts 10:36 reminds us that God's love and salvation are inclusive, breaking down all human-made barriers of race, ethnicity, or social status. It challenges believers to embrace the truth of Jesus's universal Lordship, recognizing His authority over every aspect of life and society. Furthermore, it calls us to be ambassadors of the "peace by Jesus Christ," sharing this message of reconciliation and holistic well-being with a world desperately in need of it. Just as Peter's understanding expanded, so too should our view of God's boundless grace and the reach of His Gospel.
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