2 Samuel 3:11

And he could not answer Abner a word again, because he feared him.

And he could {H3201} not answer {H7725} Abner {H74} a word {H1697} again, because he feared {H3372} him.

Ish-Boshet couldn't answer Avner a word, because he was afraid of him.

And for fear of Abner, Ish-bosheth did not dare to say another word to him.

And he could not answer Abner another word, because he feared him.

Commentary

Context of 2 Samuel 3:11

This verse is situated during a tumultuous period in Israel's history, after the death of King Saul and his sons. A civil war rages between the house of Saul, nominally led by Saul's son Ish-bosheth, and the burgeoning house of David, who had been anointed king by God (1 Samuel 16:13) and ruled over Judah. Abner, Saul's former commander-in-chief, was the true power behind Ish-bosheth's throne, having set him up as king over the northern tribes. The immediate preceding verses detail Ish-bosheth confronting Abner for taking Rizpah, one of Saul's concubines. This act was highly symbolic, often interpreted as a claim to the deceased king's authority and throne, a grave offense against Ish-bosheth's fragile reign.

Key Themes and Messages

  • Power Dynamics and Authority: The verse vividly illustrates the imbalance of power between Ish-bosheth and Abner. Despite being the titular king, Ish-bosheth held no real authority, while Abner wielded immense influence and control over the kingdom's affairs.
  • Fear and Intimidation: Ish-bosheth's inability to respond stemmed directly from his fear of Abner. This highlights how fear can paralyze leadership and render a figurehead powerless, ultimately leading to their downfall.
  • Weakness of Saul's House: This incident underscores the inherent weakness and instability of Saul's dynasty. Without strong, God-ordained leadership, the house quickly fractured and crumbled, paving the way for David's divinely appointed rule. The long war between the two houses is detailed in 2 Samuel 3:1.

Linguistic Insights

The Hebrew word translated as "feared" is yare' (יָר֡א), which can denote a range of meanings from awe and reverence to dread and terror. In this context, it clearly signifies Ish-bosheth's absolute terror and intimidation by Abner, leaving him speechless and submissive. It's not a reverential fear, but one born of powerlessness in the face of a dominant personality.

Practical Application

This verse offers insights into the nature of leadership and the destructive power of fear:

  • Authentic Leadership: True leadership is not merely a title but is characterized by courage, integrity, and the ability to command respect rather than instilling fear. Ish-bosheth's example serves as a cautionary tale of a leader who lacks these essential qualities.
  • Consequences of Fear: Fear can paralyze individuals and organizations, preventing necessary action or confrontation. It can lead to silence in the face of injustice or usurpation of power, as seen with Ish-bosheth. The Bible often encourages believers to not fear, for God is with them.
  • Recognizing True Power: While Abner held earthly power, his actions were driven by pride and self-interest, which would eventually lead to his own demise (2 Samuel 3:27). This reminds us that ultimate power and authority belong to God, and human power, especially when misused, is fleeting.
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Cross-References

No cross-references found.