2 Samuel 19:11

And king David sent to Zadok and to Abiathar the priests, saying, Speak unto the elders of Judah, saying, Why are ye the last to bring the king back to his house? seeing the speech of all Israel is come to the king, [even] to his house.

And king {H4428} David {H1732} sent {H7971} to Zadok {H6659} and to Abiathar {H54} the priests {H3548}, saying {H559}, Speak {H1696} unto the elders {H2205} of Judah {H3063}, saying {H559}, Why are ye the last {H314} to bring {H7725} the king {H4428} back {H7725} to his house {H1004}? seeing the speech {H1697} of all Israel {H3478} is come {H935} to the king {H4428}, even to his house {H1004}.

King David sent this message to Tzadok and Evyatar the cohanim: "Ask the leaders of Y'hudah, 'Why are you the last to bring the king back to his palace? The king has already heard that all Isra'el wants to return him to his palace.

Then King David sent this message to Zadok and Abiathar, the priests: โ€œSay to the elders of Judah, โ€˜Why should you be the last to restore the king to his palace, since the talk of all Israel has reached the king at his quarters?

And king David sent to Zadok and to Abiathar the priests, saying, Speak unto the elders of Judah, saying, Why are ye the last to bring the king back to his house? seeing the speech of all Israel is come to the king, to bring him to his house.

Commentary

2 Samuel 19:11 details King David's strategic move to secure his return to Jerusalem following Absalom's failed rebellion. After the defeat of Absalom's forces and Absalom's death, David remained across the Jordan River. While the rest of Israel began expressing their desire for David's return, his own tribe, Judah, remained notably silent or hesitant. This verse reveals David's direct appeal to the elders of Judah through the influential priests, Zadok and Abiathar, questioning their delay in bringing him back.

Context of 2 Samuel 19:11

This verse is set immediately after the tumultuous period of Absalom's rebellion, which forced King David to flee Jerusalem and temporarily lose his throne. Absalom's death in 2 Samuel 18:14 marked the end of the civil war. With the immediate threat gone, the focus shifted to restoring David's rightful rule. The narrative shows that "all Israel" (referring to the northern tribes) was eager for David's return, recognizing his kingship. However, Judah, David's home tribe, which had been significantly involved in supporting Absalom's coup, was slow to act. David's message through the priests is a calculated political move to prompt Judah's loyalty and facilitate a unified return to his capital.

Key Themes and Messages

  • Restoration of Kingship: The primary theme is the re-establishment of David's authority after a period of exile and usurpation. This verse highlights the practical steps taken to bring the king back to his rightful place.
  • Tribal Loyalty and Politics: It underscores the complex tribal dynamics within Israel, particularly the tension between David's own tribe of Judah and the other tribes. Judah's hesitation, despite David being from their lineage, reveals the lingering effects of the rebellion and the shifting allegiances.
  • Strategic Leadership: David demonstrates shrewd political acumen by using trusted intermediaries, the high priests Zadok and Abiathar, to communicate directly with the elders of Judah. By reminding them that "all Israel" desires his return, he subtly pressures Judah to act.
  • Reconciliation and Unity: While not explicitly stated, David's desire for Judah to join in his return implicitly seeks to heal the national divide and foster unity after the civil war.

Linguistic Insights

The phrase "the speech of all Israel is come to the king" uses the Hebrew word qol (ืงื•ืœ), which means "voice" or "sound." It implies a collective, unanimous expression or consensus from the other tribes that they want David back. This contrasts with Judah's silence, making their inaction more conspicuous and providing David leverage.

Practical Application

This passage offers insights into leadership, reconciliation, and the complexities of human relationships, even within a community or family. It teaches us about:

  • Active Reconciliation: Just as David actively sought to bring Judah back into alignment, leaders today must often initiate steps towards healing divisions and restoring trust after conflict.
  • Understanding Hesitation: Recognizing and addressing the root causes of reluctance or disunity, rather than merely demanding compliance, is crucial for effective leadership.
  • The Power of Intermediaries: Using trusted, respected figures to bridge gaps in communication or mend broken relationships can be highly effective in achieving reconciliation and unity.
  • The Importance of Unity: The narrative emphasizes that a nation, or any group, functions best when its parts are united in purpose and loyalty, especially towards its rightful leadership.
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Cross-References

  • 2 Samuel 15:29 (4 votes)

    Zadok therefore and Abiathar carried the ark of God again to Jerusalem: and they tarried there.
  • 2 Corinthians 5:20 (2 votes)

    Now then we are ambassadors for Christ, as though God did beseech [you] by us: we pray [you] in Christ's stead, be ye reconciled to God.
  • Matthew 5:16 (2 votes)

    Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
  • 2 Thessalonians 3:9 (2 votes)

    Not because we have not power, but to make ourselves an ensample unto you to follow us.
  • 1 Kings 2:35 (2 votes)

    ยถ And the king put Benaiah the son of Jehoiada in his room over the host: and Zadok the priest did the king put in the room of Abiathar.
  • 2 Samuel 15:35 (2 votes)

    And [hast thou] not there with thee Zadok and Abiathar the priests? therefore it shall be, [that] what thing soever thou shalt hear out of the king's house, thou shalt tell [it] to Zadok and Abiathar the priests.
  • 2 Samuel 15:36 (2 votes)

    Behold, [they have] there with them their two sons, Ahimaaz Zadok's [son], and Jonathan Abiathar's [son]; and by them ye shall send unto me every thing that ye can hear.