2 Samuel 19:11
And king David sent to Zadok and to Abiathar the priests, saying, Speak unto the elders of Judah, saying, Why are ye the last to bring the king back to his house? seeing the speech of all Israel is come to the king, [even] to his house.
And king {H4428} David {H1732} sent {H7971} to Zadok {H6659} and to Abiathar {H54} the priests {H3548}, saying {H559}, Speak {H1696} unto the elders {H2205} of Judah {H3063}, saying {H559}, Why are ye the last {H314} to bring {H7725} the king {H4428} back {H7725} to his house {H1004}? seeing the speech {H1697} of all Israel {H3478} is come {H935} to the king {H4428}, even to his house {H1004}.
King David sent this message to Tzadok and Evyatar the cohanim: "Ask the leaders of Y'hudah, 'Why are you the last to bring the king back to his palace? The king has already heard that all Isra'el wants to return him to his palace.
Then King David sent this message to Zadok and Abiathar, the priests: โSay to the elders of Judah, โWhy should you be the last to restore the king to his palace, since the talk of all Israel has reached the king at his quarters?
And king David sent to Zadok and to Abiathar the priests, saying, Speak unto the elders of Judah, saying, Why are ye the last to bring the king back to his house? seeing the speech of all Israel is come to the king, to bring him to his house.
Cross-References
-
2 Samuel 15:29 (4 votes)
Zadok therefore and Abiathar carried the ark of God again to Jerusalem: and they tarried there. -
2 Corinthians 5:20 (2 votes)
Now then we are ambassadors for Christ, as though God did beseech [you] by us: we pray [you] in Christ's stead, be ye reconciled to God. -
Matthew 5:16 (2 votes)
Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. -
2 Thessalonians 3:9 (2 votes)
Not because we have not power, but to make ourselves an ensample unto you to follow us. -
1 Kings 2:35 (2 votes)
ยถ And the king put Benaiah the son of Jehoiada in his room over the host: and Zadok the priest did the king put in the room of Abiathar. -
2 Samuel 15:35 (2 votes)
And [hast thou] not there with thee Zadok and Abiathar the priests? therefore it shall be, [that] what thing soever thou shalt hear out of the king's house, thou shalt tell [it] to Zadok and Abiathar the priests. -
2 Samuel 15:36 (2 votes)
Behold, [they have] there with them their two sons, Ahimaaz Zadok's [son], and Jonathan Abiathar's [son]; and by them ye shall send unto me every thing that ye can hear.
Commentary
2 Samuel 19:11 details King David's strategic move to secure his return to Jerusalem following Absalom's failed rebellion. After the defeat of Absalom's forces and Absalom's death, David remained across the Jordan River. While the rest of Israel began expressing their desire for David's return, his own tribe, Judah, remained notably silent or hesitant. This verse reveals David's direct appeal to the elders of Judah through the influential priests, Zadok and Abiathar, questioning their delay in bringing him back.
Context of 2 Samuel 19:11
This verse is set immediately after the tumultuous period of Absalom's rebellion, which forced King David to flee Jerusalem and temporarily lose his throne. Absalom's death in 2 Samuel 18:14 marked the end of the civil war. With the immediate threat gone, the focus shifted to restoring David's rightful rule. The narrative shows that "all Israel" (referring to the northern tribes) was eager for David's return, recognizing his kingship. However, Judah, David's home tribe, which had been significantly involved in supporting Absalom's coup, was slow to act. David's message through the priests is a calculated political move to prompt Judah's loyalty and facilitate a unified return to his capital.
Key Themes and Messages
Linguistic Insights
The phrase "the speech of all Israel is come to the king" uses the Hebrew word qol (ืงืื), which means "voice" or "sound." It implies a collective, unanimous expression or consensus from the other tribes that they want David back. This contrasts with Judah's silence, making their inaction more conspicuous and providing David leverage.
Practical Application
This passage offers insights into leadership, reconciliation, and the complexities of human relationships, even within a community or family. It teaches us about:
Please note that only the commentary section is AI-generated โ the main Scripture and cross-references are stored on the site and are from trusted and verified sources.