2 Samuel 15:19
Then said the king to Ittai the Gittite, Wherefore goest thou also with us? return to thy place, and abide with the king: for thou [art] a stranger, and also an exile.
Then said {H559} the king {H4428} to Ittai {H863} the Gittite {H1663}, Wherefore goest {H3212} thou also with us? return {H7725} to thy place {H4725}, and abide {H3427} with the king {H4428}: for thou art a stranger {H5237}, and also an exile {H1540}.
Then the king said to Ittai the Gitti, "You too? Why are you going with us? Go back, and stay with your king, since you are both a foreigner and in exile from your own place.
Then the king said to Ittai the Gittite, βWhy should you also go with us? Go back and stay with the new king, since you are both a foreigner and an exile from your homeland.
Then said the king to Ittai the Gittite, Wherefore goest thou also with us? return, and abide with the king: for thou art a foreigner, and also an exile; return to thine own place.
Cross-References
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2 Samuel 18:2 (5 votes)
And David sent forth a third part of the people under the hand of Joab, and a third part under the hand of Abishai the son of Zeruiah, Joab's brother, and a third part under the hand of Ittai the Gittite. And the king said unto the people, I will surely go forth with you myself also. -
Ruth 1:11 (2 votes)
And Naomi said, Turn again, my daughters: why will ye go with me? [are] there yet [any more] sons in my womb, that they may be your husbands? -
Ruth 1:13 (2 votes)
Would ye tarry for them till they were grown? would ye stay for them from having husbands? nay, my daughters; for it grieveth me much for your sakes that the hand of the LORD is gone out against me.
Commentary
Context
This verse finds King David in a moment of deep crisis, as he is fleeing Jerusalem due to the treacherous rebellion led by his own son, Absalom. The scene is set as David and his loyal followers are leaving the city, likely near the Kidron Valley, headed towards the wilderness. David's kingdom is in turmoil, and his flight is a desperate measure to avoid bloodshed and preserve himself and his remaining loyalists. In this chaotic retreat, David encounters Ittai the Gittite, a Philistine chieftain from Gath, who had recently joined David's ranks with his men. David, observing Ittai's presence, questions his decision to accompany them, given Ittai's unique circumstances.
Key Themes and Messages
Linguistic Insights
The term "Gittite" indicates Ittai was from Gath, one of the principal cities of the Philistines, a long-standing enemy of Israel. His presence among David's loyalists is remarkable in itself. The KJV's use of "stranger" and "exile" effectively conveys Ittai's status as someone without a native claim to the land or David's kingdom, making his unwavering loyalty even more profound. The Hebrew word for "stranger" (ger) often implies a resident alien who has left his homeland to live among another people, while "exile" (toshav) suggests a temporary inhabitant or sojourner.
Practical Application
This passage offers timeless lessons on faithfulness and leadership. For believers, Ittai's loyalty, despite being an outsider, serves as a powerful example of commitment that transcends convenience or personal gain. It challenges us to consider our own devotion, especially in times of difficulty or when it might be easier to align with the "winning" side. Furthermore, David's compassionate concern for Ittai reminds leaders, and indeed all people, to consider the well-being of others, particularly those who may be vulnerable or new to a community, even when facing personal hardship. It highlights the potential for God to raise up faithful allies from unexpected places.
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