2 Kings 17:27
Then the king of Assyria commanded, saying, Carry thither one of the priests whom ye brought from thence; and let them go and dwell there, and let him teach them the manner of the God of the land.
Then the king {H4428} of Assyria {H804} commanded {H6680}, saying {H559}, Carry {H3212} thither one {H259} of the priests {H3548} whom ye brought {H1540} from thence; and let them go {H3212} and dwell {H3427} there, and let him teach {H3384} them the manner {H4941} of the God {H430} of the land {H776}.
In response, the king of Ashur gave this order: "Take back one of the cohanim you brought from there. Have him go and live there, and have him teach them the rules for worshipping the God of the land."
Then the king of Assyria commanded: “Send back one of the priests you carried off from Samaria, and have him go back to live there and teach the requirements of the God of the land.”
Then the king of Assyria commanded, saying, Carry thither one of the priests whom ye brought from thence; and let them go and dwell there, and let him teach them the law of the god of the land.
Cross-References
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Judges 17:13 (2 votes)
Then said Micah, Now know I that the LORD will do me good, seeing I have a Levite to [my] priest. -
2 Chronicles 11:15 (2 votes)
And he ordained him priests for the high places, and for the devils, and for the calves which he had made. -
1 Kings 13:2 (2 votes)
And he cried against the altar in the word of the LORD, and said, O altar, altar, thus saith the LORD; Behold, a child shall be born unto the house of David, Josiah by name; and upon thee shall he offer the priests of the high places that burn incense upon thee, and men's bones shall be burnt upon thee. -
1 Kings 12:31 (2 votes)
And he made an house of high places, and made priests of the lowest of the people, which were not of the sons of Levi.
Commentary
2 Kings 17:27 describes a pivotal moment in the aftermath of the Assyrian conquest of the Northern Kingdom of Israel. After deporting the Israelites and resettling the land of Samaria with various foreign peoples, these new inhabitants faced attacks by lions, which they superstitiously attributed to not knowing "the manner of the God of the land." In response, the king of Assyria, Sargon II, commanded that one of the exiled Israelite priests be sent back to teach the new settlers the proper religious customs of the region.
Context
This verse is set against the somber backdrop of the fall of the Northern Kingdom of Israel (Samaria) to the Assyrian Empire in 722 BC. The Assyrians, under Shalmaneser V and later Sargon II, implemented a policy of population transfer to prevent rebellions and assimilate conquered peoples. They deported the native Israelites and brought in foreign settlers from Babylon, Cuthah, Ava, Hamath, and Sepharvaim (2 Kings 17:24). When these new settlers experienced a plague of lions attacking them, they believed it was because they did not honor the local deity. Their plea led to the Assyrian king's pragmatic solution: to return an Israelite priest to teach them the "manner" or customs of the God of the land, Yahweh. This command highlights the Assyrians' polytheistic worldview, where each land had its own god whose favor needed to be appeased.
Key Themes
Linguistic Insights
The phrase "the God of the land" (Hebrew: elohê hā'āreṣ) reflects a common ancient Near Eastern belief in territorial deities. Each nation or land was thought to have its own patron god. The Assyrians and the new settlers did not necessarily perceive Yahweh as the universal God, but as the specific deity associated with the land of Israel, whose wrath needed to be appeased if His "manner" (Hebrew: mišpāṭ, meaning custom, judgment, or ordinance) was not followed. This perspective starkly contrasts with the biblical understanding of Yahweh as the sovereign God over all nations and creation, not confined to a specific territory.
Practical Application
The narrative of 2 Kings 17:27 serves as a powerful warning against religious syncretism and the dangers of compromising one's faith. Just as the Samaritans mixed true worship with pagan practices, believers today can be tempted to blend biblical truth with secular ideologies, cultural trends, or personal preferences. This verse reminds us of the importance of:
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