2 John 1:10
¶ If there come any unto you, and bring not this doctrine, receive him not into [your] house, neither bid him God speed:
If {G1536} there come {G2064} any {G1536}{G5100} unto {G4314} you {G5209}, and {G2532} bring {G5342} not {G3756} this {G5026} doctrine {G1322}, receive {G2983} him {G846} not {G3361} into {G1519} your house {G3614}, neither {G2532}{G3361} bid {G3004} him {G846} God speed {G5463}:
If someone comes to you and does not bring this teaching, don’t welcome him into your home. Don’t even say, “Shalom!” to him;
If anyone comes to you but does not bring this teaching, do not receive him into your home or even greet him.
If any one cometh unto you, and bringeth not this teaching, receive him not into your house, and give him no greeting:
Cross-References
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Titus 3:10 (15 votes)
A man that is an heretick after the first and second admonition reject; -
Romans 16:17 (13 votes)
¶ Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. -
Romans 16:18 (13 votes)
For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple. -
2 Thessalonians 3:6 (10 votes)
¶ Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us. -
2 Timothy 3:5 (9 votes)
Having a form of godliness, but denying the power thereof: from such turn away. -
2 Timothy 3:6 (9 votes)
For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, -
2 Thessalonians 3:14 (8 votes)
And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed.
Commentary
2 John 1:10 serves as a crucial warning to early believers, emphasizing the importance of doctrinal purity and discernment when extending hospitality. It instructs the "elect lady" (and by extension, the church) on how to handle individuals who propagate false teachings.
Context
In the first century, hospitality was not merely a social courtesy but a vital necessity, especially for traveling teachers, missionaries, and believers. Christians often opened their homes to fellow believers, providing lodging and support. However, this practice also presented a vulnerability to those who might exploit it. The Apostle John, writing to a Christian woman and her household (or possibly a specific church congregation), addresses the growing threat of deceivers who denied the true nature of Jesus Christ—specifically, that He came in the flesh (2 John 1:7). These individuals, often proto-Gnostics, posed a significant danger to the nascent Christian community by undermining the foundational truth of the Gospel.
Key Themes
Linguistic Insights
The phrase "this doctrine" translates the Greek didachē, which refers to teaching or instruction. The specific teaching John has in mind is the core truth of the Gospel concerning Jesus Christ, particularly His full humanity and divinity. The command "receive him not into [your] house" uses the Greek verb lambanō, meaning to take or receive, emphasizing the active choice to deny entry and support. "Neither bid him God speed" uses the Greek chairō, a common greeting or farewell. By forbidding even this polite customary blessing, John highlights the seriousness of disassociating entirely from those who bring destructive heresies.
Practical Application
While the context of first-century hospitality differs from modern interactions, the principles of 2 John 1:10 remain highly relevant. Believers today are called to:
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