2 Corinthians 3:11
For if that which is done away [was] glorious, much more that which remaineth [is] glorious.
For {G1063} if {G1487} that which is done away {G2673} was glorious {G1223}{G1391}, much {G4183} more {G3123} that which remaineth {G3306} is glorious {G1722}{G1391}.
For if there was glory in what faded away, how much more glory must there be in what lasts.
For if what was fading away came with glory, how much greater is the glory of that which endures!
For if that which passeth away was with glory, much more that which remaineth is in glory.
Cross-References
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Hebrews 8:13 (6 votes)
In that he saith, A new [covenant], he hath made the first old. Now that which decayeth and waxeth old [is] ready to vanish away. -
Romans 5:20 (6 votes)
Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: -
Romans 5:21 (6 votes)
That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord. -
Hebrews 7:21 (5 votes)
(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou [art] a priest for ever after the order of Melchisedec:) -
Hebrews 7:25 (5 votes)
Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. -
2 Corinthians 4:1 (3 votes)
¶ Therefore seeing we have this ministry, as we have received mercy, we faint not; -
2 Corinthians 3:6 (3 votes)
¶ Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
Commentary
2 Corinthians 3:11 is a pivotal verse in Paul's profound comparison between the Old Covenant (the Law) and the New Covenant (the ministration of the Spirit through Christ). It encapsulates the central argument that while the Mosaic Law possessed a certain glory, its purpose was temporary and ultimately superseded by the infinitely greater and permanent glory of the New Covenant.
Context
In 2 Corinthians chapter 3, Paul contrasts the "ministration of death" (the Law, written on stone tablets) with the "ministration of the Spirit" (the New Covenant). He refers to the fading glory that was on Moses's face after receiving the Law, which necessitated a veil. This physical fading glory serves as an analogy for the temporary nature and lesser glory of the Old Covenant. Verse 11 then draws the conclusion: if the temporary, fading covenant was glorious, how much more glorious is the permanent, enduring New Covenant.
Key Themes
Linguistic Insights
The Greek word for "glorious" and "glory" used throughout this chapter is doxa (δόξα). It encompasses concepts of splendor, brightness, honor, and renown. Paul's repeated use of this term emphasizes that both covenants possess divine splendor, but the doxa of the New Covenant is of a far greater and permanent nature, surpassing the temporary brilliance of the Law.
Practical Application
For believers today, 2 Corinthians 3:11 offers profound encouragement and a clear understanding of our standing before God:
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