2 Corinthians 2:7

So that contrariwise ye [ought] rather to forgive [him], and comfort [him], lest perhaps such a one should be swallowed up with overmuch sorrow.

So {G5620} that contrariwise {G5121} ye {G5209} ought rather {G3123} to forgive {G5483} him, and {G2532} comfort {G3870} him, lest {G3381} perhaps {G4458} such a one {G5108} should be swallowed up {G2666} with overmuch {G4055} sorrow {G3077}.

so that now you should do the opposite — forgive him, encourage him, comfort him. Otherwise such a person might be swallowed up in overwhelming depression.

So instead, you ought to forgive and comfort him, so that he will not be overwhelmed by excessive sorrow.

so that contrariwise ye should rather forgive him and comfort him, lest by any means such a one should be swallowed up with his overmuch sorrow.

Commentary

2 Corinthians 2:7 emphasizes the critical importance of forgiveness and compassion within the Christian community, particularly after a period of necessary discipline. Paul's instruction here marks a shift from sternness to grace, highlighting the church's responsibility to restore a repentant individual.

Context of 2 Corinthians 2:7

This verse follows Paul's discussion of a specific individual in the Corinthian church who had committed a serious sin (widely believed to be the man mentioned in 1 Corinthians 5:1) and had been disciplined by the congregation, likely through excommunication or severe disapproval. In his previous letter, Paul had urged the Corinthians to take a firm stance against this immorality to maintain the purity of the church. Now, in 2 Corinthians, he reveals his deep concern that the punishment had served its purpose and that further harshness would be counterproductive. The offender had apparently repented, and Paul's desire was for reconciliation and healing, not continued condemnation.

Key Themes and Messages

  • Forgiveness and Restoration: The primary message is the imperative to forgive. Paul urges the Corinthians to extend grace to the repentant individual, signaling that the goal of church discipline is not punitive destruction but redemptive restoration. This reflects God's own character of mercy and readiness to forgive those who turn from sin.
  • Compassion and Comfort: The command to "comfort him" underscores the need for empathy and support. True forgiveness includes actively helping the person heal from the emotional and spiritual pain of their past actions and the consequences. This prevents the individual from being isolated or falling into despair.
  • Preventing Overmuch Sorrow: Paul explicitly states the reason for this shift: "lest perhaps such a one should be swallowed up with overmuch sorrow." He understood the danger of excessive guilt or shame, which could lead to spiritual despondency or even abandoning the faith. The term "swallowed up" (Greek: katapino) vividly portrays being overwhelmed or consumed by despair.
  • Balancing Discipline and Grace: This verse beautifully illustrates the delicate balance between upholding holiness and extending grace. While sin must be addressed, the church must also be quick to offer forgiveness and reintegration once genuine repentance is evident, mirroring the parable of the prodigal son.

Linguistic Insights

The Greek word for "forgive" here is charizomai (χαρίζομαι), which means "to show favor," "to give freely," or "to pardon." It carries the connotation of an act of grace or kindness, emphasizing that forgiveness is a gift freely extended. The word for "comfort" is parakaleo (παρακαλέω), meaning "to call alongside," "to encourage," "to console," or "to exhort." It implies active support and reassurance, not just passive acceptance. The phrase "overmuch sorrow" (ἡ λύπη ἡ περισσοτέρα - he lypē hē perissotera) signifies an excessive or overwhelming sadness, emphasizing the severity of the emotional and spiritual state Paul sought to prevent.

Practical Application

For Christians today, 2 Corinthians 2:7 serves as a powerful reminder of the church's call to be a community of grace and restoration. It teaches us:

  • The Purpose of Discipline: Church discipline, when necessary, should always be redemptive, aiming for repentance and restoration, not permanent condemnation.
  • Readiness to Forgive: We are called to be quick to forgive those who have genuinely repented, offering them a path back to fellowship and spiritual health, just as Christ forgives us (Ephesians 4:32).
  • Active Comfort: Forgiveness often needs to be accompanied by active comfort and reassurance. We should seek to uplift those who are burdened by past mistakes, helping them overcome despair and find renewed hope.
  • Preventing Despair: Recognizing the destructive power of overwhelming sorrow, believers should be sensitive to the emotional and spiritual state of others, ensuring that accountability is always tempered with mercy.
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Cross-References

  • Ephesians 4:32 (8 votes)

    And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.
  • Galatians 6:1 (5 votes)

    ¶ Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.
  • Galatians 6:2 (5 votes)

    Bear ye one another's burdens, and so fulfil the law of Christ.
  • Isaiah 28:7 (4 votes)

    But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble [in] judgment.
  • Colossians 3:13 (4 votes)

    Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also [do] ye.
  • 2 Thessalonians 3:14 (4 votes)

    And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed.
  • 2 Thessalonians 3:15 (4 votes)

    Yet count [him] not as an enemy, but admonish [him] as a brother.