2 Chronicles 9:29

Now the rest of the acts of Solomon, first and last, [are] they not written in the book of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer against Jeroboam the son of Nebat?

Now the rest {H7605} of the acts {H1697} of Solomon {H8010}, first {H7223} and last {H314}, are they not written {H3789} in the book {H1697} of Nathan {H5416} the prophet {H5030}, and in the prophecy {H5016} of Ahijah {H281} the Shilonite {H7888}, and in the visions {H2378} of Iddo {H3260} the seer {H2374} against Jeroboam {H3379} the son {H1121} of Nebat {H5028}?

Other activities of Shlomo, from beginning to end, are written in the records of Natan the prophet, in the prophecy of Achiyah of Shiloh and in the visions of Ye'do the seer concerning Yarov'am the son of N'vat.

As for the rest of the acts of Solomon, from beginning to end, are they not written in the Records of Nathan the Prophet, in the Prophecy of Ahijah the Shilonite, and in the Visions of Iddo the Seer concerning Jeroboam son of Nebat?

Now the rest of the acts of Solomon, first and last, are they not written in the history of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?

Commentary

Context

This verse concludes the Chronicler's account of King Solomon's reign, immediately preceding the record of his death and burial (2 Chronicles 9:30-31). It serves as a historical citation, pointing readers to other contemporary documents where more details about Solomon's "first and last" acts were recorded. This practice was common in ancient historiography, indicating that the biblical narrative, while divinely inspired and complete for its theological purpose, often drew upon and referred to broader historical records. The Chronicler's focus in these chapters is primarily on Solomon's wisdom, wealth, and especially his role in building and dedicating the Temple in Jerusalem.

Key Themes

  • Historiography and Divine Record-Keeping: The verse highlights that God's work and the history of His people were extensively documented, not only in the canonical books we possess but also in other historical and prophetic writings of the time. It underscores the meticulous nature of ancient record-keeping and the reliability of the biblical account, which often references external sources.
  • Prophetic Authority and Documentation: It emphasizes the significant role of prophets not just as spokespersons for God, but also as historians and chroniclers. Nathan, Ahijah, and Iddo were instrumental in both delivering God's messages and preserving the historical narrative of Israel.
  • Foreshadowing of Division: The specific mention of "the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer against Jeroboam the son of Nebat" is crucial. This directly anticipates the tragic division of the united kingdom of Israel after Solomon's death, where Jeroboam would lead the northern tribes in rebellion against Solomon's son Rehoboam. This foreshadowing sets the stage for future events detailed in 1 Kings 12 and 2 Chronicles 10.

Linguistic Insights

  • "Book of Nathan the prophet": Nathan was a prominent prophet during the reigns of David and Solomon, known for his counsel and rebukes. His writings likely contained significant details about both kings. Nathan is famously known for his prophecy to King David regarding the building of the Temple.
  • "Prophecy of Ahijah the Shilonite": Ahijah is particularly known for his prophecy to Jeroboam, predicting that God would tear ten tribes from Solomon's kingdom and give them to Jeroboam due to Solomon's idolatry. This pivotal moment is recorded in 1 Kings 11:29-39.
  • "Visions of Iddo the seer": The term "seer" (Hebrew: chozeh) is often used interchangeably with "prophet," emphasizing one who receives divine revelations through visions. Iddo also served as a prophet during the reigns of Rehoboam and Abijah (2 Chronicles 12:15; 13:22), further solidifying his role as a historical and prophetic chronicler. His "visions... against Jeroboam" indicate divine judgment was pronounced even before the full extent of Jeroboam's rebellion and idolatry unfolded.

Practical Application

This verse reminds us that the Bible is part of a larger historical tapestry. While we may not have access to all the ancient records mentioned, the canonical Scriptures provide everything necessary for faith and life. It also underscores the importance of prophetic voices in history, who not only spoke God's truth but also diligently recorded events, serving as a testament to God's active involvement in human affairs. For us today, it highlights the continuous chain of divine revelation and the enduring nature of God's plan, which unfolds through the lives and words of His chosen servants.

Note: If the commentary doesn’t appear instantly, please allow 2–5 seconds for it to load. It is generated by Gemini 2.5 Flash using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • 1 Chronicles 29:29 (5 votes)

    Now the acts of David the king, first and last, behold, they [are] written in the book of Samuel the seer, and in the book of Nathan the prophet, and in the book of Gad the seer,

  • 1 Kings 11:41 (4 votes)

    ¶ And the rest of the acts of Solomon, and all that he did, and his wisdom, [are] they not written in the book of the acts of Solomon?

  • 1 Kings 11:43 (4 votes)

    And Solomon slept with his fathers, and was buried in the city of David his father: and Rehoboam his son reigned in his stead.

  • 1 Kings 11:29 (4 votes)

    And it came to pass at that time when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite found him in the way; and he had clad himself with a new garment; and they two [were] alone in the field:

  • 2 Chronicles 13:22 (3 votes)

    And the rest of the acts of Abijah, and his ways, and his sayings, [are] written in the story of the prophet Iddo.

  • 2 Chronicles 12:15 (3 votes)

    Now the acts of Rehoboam, first and last, [are] they not written in the book of Shemaiah the prophet, and of Iddo the seer concerning genealogies? And [there were] wars between Rehoboam and Jeroboam continually.

  • 2 Samuel 12:1 (3 votes)

    ¶ And the LORD sent Nathan unto David. And he came unto him, and said unto him, There were two men in one city; the one rich, and the other poor.